https://journal3.uin-alauddin.ac.id/index.php/adabiyah <p align="justify">The Journal has been published by the Faculty of Adab and Humanities of Alauddin State Islamic University, Makassar in 1997 and has been online since 2016. The main theme is Islamic Humanities studies with the emphasis on interdisciplinary and intertextuality approach. The scope of article discusses Qur'anic exegesis, living sunnah, Islamic law, Islamic philosophy, Islamic mysticism, theology, and/or integrated with humanities field of studies. The journal of Humanities and Islamic Studies provides the online collection of articles from 1997 up to now. The most updated information can be found on the website.</p> en-US <p><strong><strong>COPYRIGHT AND LICENSE STATEMENT</strong></strong></p> <p><strong>COPYRIGHT</strong><br>Jurnal Adabiyah&nbsp;is published under the terms of the Creative Commons Attribution license. Authors hold the copyright and retain publishing rights without restriction to their work. Users may read, download, copy, distribute, and print the work in any medium, provided the original work is properly cited.</p> <p><strong>LICENSE TO PUBLISH</strong><br><strong>1. License</strong><br>The use of the article will be governed by the Creative Commons Attribution license as currently displayed on http://creativecommons.org/licenses/by/4.0.</p> <p><strong>2. Author’s Warranties</strong><br>The author warrants that the article is original, written by stated author/s, has not been published before, contains no unlawful statements, does not infringe the rights of others, is subject to copyright that is vested exclusively in the author and free of any third party rights, and that any necessary written permissions to quote from other sources have been obtained by the author(s).</p> <p><strong>3. User Rights</strong><br>Under the Creative Commons Attribution license, the users are free to download, reuse, reprint, modify, distribute and/or copy the content for any purpose, even commercially, as long as the original authors and source are cited. No permission is required from the authors or the publishers.</p> <p><strong>4. Co-Authorship</strong><br>If the article was prepared jointly with other authors, the corresponding author warrants that he/she has been authorized by all co-authors, and agrees to inform his/her co-authors of the terms of this statement.</p> <p><strong>5. Miscellaneous</strong><br>Jurnal Adabiyah&nbsp;may conform the article to a style of punctuation, spelling, capitalization, and usage that it deems appropriate. The author acknowledges that the article may be published so that it will be publicly accessible and such access will be free of charge for the readers.</p> [email protected] (Nasrum) [email protected] (Chusnul Chatimah Asmad) Fri, 27 Sep 2024 08:45:07 +0000 OJS 3.1.2.4 http://blogs.law.harvard.edu/tech/rss 60 https://journal3.uin-alauddin.ac.id/index.php/adabiyah/article/view/47086 <p>This article seeks to examine an important issue widely discussed among Muslim thinkers, namely environmental issues. The main cause of the emergence of the environmental crisis cannot be separated from the paradigm used by modern civilization towards the environment and this crisis cannot be overcome except by changing the paradigm used in viewing the environment. So this study will portray the phenomenon of environmental crisis and solutions in overcoming the problem from the perspective of contemporary Islamic discourse by analyzing the ideas offered by Abdul Majid Al-Najjar. The method used by the author in this study is a qualitative research method, by elaborating reference sources that are relevant to the topic of study. The theory used in this research is the theory of ecological philosophy of Arne Naess. The results of this study are: First, the concept of environment in Islamic discourse according to Abd al-Majid al-Najjar includes two important lines, namely: The spiritual reality of the environment, which views that the environment is a manifestation of divinity where God's attributes are revealed through environmental reality. The material reality of the environment is the substance of reality that exists in the real world. These two environmental realities cannot be separated from each other in viewing the environment. Second, in caring for the environment, Abdul Majid Al-Najjar uses the term “irtifaq” which is a combination of meanings between the utilization of natural resources and environmental preservation simultaneously. The ethics of natural resource utilization must be carried out proportionally according to needs, while the ethics of environmental preservation include maintaining the environment from damage, pollution, and pollution.</p> <p><strong>الملخص</strong></p> <p>&nbsp;تبحث هذه المقالة عن دراسة قضية مهمة وخطيرة التي تتم مناقشاتها حاليا في نطاق واسع عند العلماء والمفكرين المسلمين وهي قضية البيئة في الخطاب الإسلامي المعاصر. إن السبب الأصلي في ظهور الأزمة البيئية هو التصور الفكر الثقافي الذي حمله إنسان الحضارة الحديثة عن البيئة، وأن معالجة هذه الأزمة معالجة حقيقية لا تتحقق إلا بتغيير فكري ثقافي عميق لهذا التصور الثقافي. ولذلك تركز هذه الدراسة على الجهود المبذولة لتصوير ظواهر الأزمات البيئية المنتشرة في العالم وطريق معالجتها من منظور التصور الثقافي الإسلامي بتحليل عن فكرة عبد المجيد النجار. وأما النظرية المستخدمة في هذا البحث فهي نظرية الفلسفة الإيكولوجية لأرني ناييس. وأما نتائج هذا البحث فهي: <strong>الأولي، </strong>إن مفهوم البيئة في التصور الخطاب الإسلامي عند عبد المجيد النجار يشتمل على خطان، وهي: الحقيقة الروحية للبيئة التي تعتبر بأن البيئة من التجلى الإلهى وتتجلى فيه صفات الله. والحقيقة المادية للبيئة التي تعتبر أنها مادة واقعية حقيقية ليست مجرد وجود ذهني أو عقلي أو خيالي، إن هذان خطان لا ينفك أحدهما عن الأخر في تصور الحقيقة البيئية. <strong>الثانية، </strong>استخدم عبد المجيد النجار مصطلح "إرتفاق" عبارة على أن لفظ الإرتفاق يجمع في مادته معنى النفع ومعنى اللطف، وطريقة إرتفاق البيئة يشتمل على الإستنفاع البيئي بشكل متوازن مع الاحتياجات دون اسراف والرفق بالبيئة الذي يشتمل على الرفق الصياني والرفق الإستهلاكي من الفساد، والتلف، والتلوث.</p> <p><strong>Abstrak</strong></p> <p>Artikel ini berupaya untuk mengkaji isu penting yang marak diperbincangkan di kalangan pemikir muslim yaitu isu lingkungan. Penyebab utama munculnya krisis lingkungan hidup tidak bisa dilepaskan dari paradigma yang digunakan oleh masyarakat peradaban modern terhadap lingkungan hidup dan krisis ini tidak bisa diatasi kecuali dengan perubahan paradigma yang digunakan dalam melihat lingkungan. Maka kajian ini akan memotret fenomena krisis lingkungan serta solusi dalam mengatasi problem tersebut ditinjauan dari perspektif wacana keislaman kontemporer dengan menganalisis gagasan yang ditawarkan oleh Abdul Majid Al-Najjar. Adapun metode yang digunakan penulis dalam kajian ini adalah metode penelitian kualitatif, dengan mengelaborasi sumber referensi yang relevan dengan topik kajian. Sedangkan teori yang digunakan dalam penelitian ini adalah teori filsafat ekologi Arne Naess. Adapun hasil dari penelitian ini adalah: Pertama, konsep lingkungan dalam wacana keislaman menurut Abd al-Majid al-Najjar mencakup dua garis penting, yaitu: realitas spiritual dari lingkungan, yang memandang bahwa lingkungan adalah dari manifestasi ketuhanan dimana sifat-sifat Tuhan ditampakkan melalui realitas lingkungan. Adapun realitas material dari lingkungan merupakan substansi realitas yang ada dalam dunia nyata. Kedua realitas lingkungan ini tidak dapat dipisahkan satu sama lain dalam melihat lingkungan. Kedua, Dalam merawat lingkungan, Abdul Majid Al-Najjar menggunakan istilah “irtifaq” merupakan gabungan makna antara pemanfaatan sumber daya alam dan pelestarian lingkungan secara bersamaan. Etika pemanfaatan sumber daya alam harus dilakukan secara proporsional sesuai dengan kebutuhan, sedangkan etika pelestarian lingkungan meliputi pemeliharaan lingkungan dari kerusakan, pencemaran &nbsp;dan polusi.</p> Ihwan Amalih, Muhammad Masruri, Mohammad Fattah Copyright (c) 2024 Ihwan Amalih, Muhammad Masruri, Mohammad Fattah https://creativecommons.org/licenses/by-nc-sa/4.0 https://journal3.uin-alauddin.ac.id/index.php/adabiyah/article/view/47086 Wed, 09 Oct 2024 00:00:00 +0000