https://journal3.uin-alauddin.ac.id/index.php/adabiyah <p align="justify">The Journal has been published by the Faculty of Adab and Humanities of Alauddin State Islamic University, Makassar in 1997 and has been online since 2016. The main theme is Islamic Humanities studies with the emphasis on interdisciplinary and intertextuality approach. The scope of article discusses Qur'anic exegesis, living sunnah, Islamic law, Islamic philosophy, Islamic mysticism, theology, and/or integrated with humanities field of studies. The journal of Humanities and Islamic Studies provides the online collection of articles from 1997 up to now. The most updated information can be found on the website.</p> en-US <p><strong><strong>COPYRIGHT AND LICENSE STATEMENT</strong></strong></p> <p><strong>COPYRIGHT</strong><br>Jurnal Adabiyah&nbsp;is published under the terms of the Creative Commons Attribution license. Authors hold the copyright and retain publishing rights without restriction to their work. Users may read, download, copy, distribute, and print the work in any medium, provided the original work is properly cited.</p> <p><strong>LICENSE TO PUBLISH</strong><br><strong>1. License</strong><br>The use of the article will be governed by the Creative Commons Attribution license as currently displayed on http://creativecommons.org/licenses/by/4.0.</p> <p><strong>2. Author’s Warranties</strong><br>The author warrants that the article is original, written by stated author/s, has not been published before, contains no unlawful statements, does not infringe the rights of others, is subject to copyright that is vested exclusively in the author and free of any third party rights, and that any necessary written permissions to quote from other sources have been obtained by the author(s).</p> <p><strong>3. User Rights</strong><br>Under the Creative Commons Attribution license, the users are free to download, reuse, reprint, modify, distribute and/or copy the content for any purpose, even commercially, as long as the original authors and source are cited. No permission is required from the authors or the publishers.</p> <p><strong>4. Co-Authorship</strong><br>If the article was prepared jointly with other authors, the corresponding author warrants that he/she has been authorized by all co-authors, and agrees to inform his/her co-authors of the terms of this statement.</p> <p><strong>5. Miscellaneous</strong><br>Jurnal Adabiyah&nbsp;may conform the article to a style of punctuation, spelling, capitalization, and usage that it deems appropriate. The author acknowledges that the article may be published so that it will be publicly accessible and such access will be free of charge for the readers.</p> [email protected] (Nasrum) [email protected] (Chusnul Chatimah Asmad) Fri, 27 Sep 2024 08:45:07 +0000 OJS 3.1.2.4 http://blogs.law.harvard.edu/tech/rss 60 https://journal3.uin-alauddin.ac.id/index.php/adabiyah/article/view/50237 <p>This research aims to explore whether Friday prayers in Gorontalo City are conducted in harmony with both custom and religion. The essence of this implementation lies in how the sources of arguments are interpreted and their application understood, based on the theories and approaches employed. This research adopts a qualitative methodology with an analytical descriptive approach, phenomenological in nature, utilizing data from document studies, observations, and field interviews. The findings reveal that the roles, responsibilities, and tasks assigned to religious leaders and customary institution leaders in carrying out religious and customary processions consistently align with the legitimacy of both religion and custom. The primary goal of customary ceremonial activities is to fulfill religious purposes. The major events of the Friday festivities include sermons and prayers, organized in a specific manner: government officials are seated in the first row to the right of the pulpit, traditional authorities—comprising <em>Bate </em>(the traditional leader) and <em>Wu'u </em>(his deputy)—occupy the second row, while <em>imams </em>and <em>syarak </em>or <em>syara dha'a </em>employees are placed in the first row to the left. Customary institutions are further represented through parades led by government officials, religious authorities, and customary leaders. Ultimately, the purpose of Friday prayers and <em>shaf </em>(row) formations is to foster a solemn atmosphere of unity, enshrouded in ceremonial rhythms of worship. This atmosphere is considered conducive to receiving blessings and attaining merciful salvation. The "stick of trust" represents both symbolic and practical significance, offering spiritual rewards. During the Friday prayer procession, its utility extends beyond mere symbolism.</p> <p><strong>الملخص</strong></p> <p>يهدف هذا البحث إلى استكشاف ما إذا كانت صلاة الجمعة في مدينة غورونتالو تُنفذ بطريقة تتوافق مع العرف والدين. أما الشكل الحقيقي لهذا التطبيق فيتمثل في طريقة تفسير مصدر الحجة فهم تطبيقها بناء على النظريات والمناهج المستخدمة. هذا البحث عبارة عن دراسة نوعية ذات منهج تحليلي وصفي تحليلي ذو طبيعة ظواهرية باستخدام بيانات من دراسات وثائقية وملاحظات ومقابلات ميدانية. وجدت أن الأدوار والمسؤوليات والمهام الموكلة للزعماء الدينيين وقادة المؤسسات العرفية في تنفيذ المواكب الدينية والعرفية ترتبط دائمًا بشرعية الدين والمؤسسات العرفية. إن تحقيق الأهداف الدينية هو الغرض الرئيسي من الأنشطة الاحتفالية التقليدية. والفعاليات الرئيسية في احتفالات الجمعة هي الخطب والصلوات. ويتم تنظيم ذلك بطريقة معينة: حيث يتم تعيين المسؤولين الحكوميين في الصف الأول على يمين المنبر، ويحتل جهاز العاديات - الذي يتألف من الباتي، زعيم العاديات، ونائبه، الصف الثاني من الصفوف، ويتم تعيين الأئمة ومسؤولي السرك أو الشرع دأ في الصف الأول من الصفوف على اليسار. ويتم تمثيل المؤسسات العرفية من خلال مسيرات يقودها المسؤولون الحكوميون والزعماء الدينيون والزعماء التقليديون. وفي نهاية المطاف، فإن الغرض من صلاة الجمعة وتشكيل الصفوف هو خلق جو من الوحدة المهيبة والوقار تغلفه إيقاعات العبادة الاحتفالية. هذا الجو يساعد على تلقي البركة ونيل البركة. إن هذا العود الثقة هو الذي يقدم الفضل. خلال موكب صلاة الجمعة، فإن عصا الإيمان هي أداة للتشريف في موكب صلاة الجمعة وليست مجرد أداة رمزية.</p> <p><strong>Abstrak</strong></p> <p>Penelitian ini bertujuan untuk mengeksplorasi apakah salat Jumat di kota Gorontalo dilaksanakan dengan cara yang selaras dengan adat dan agama. Wujud nyata pelaksanaan ini terletak pada cara interpretasi sumber dalil dan pemahaman aplikasiannya berdasarkan teori dan pendekatan yang dipergunakan. Penelitian ini merupakan kajian kualitatif dengan pendekatan deskriptif analitis yang bersifat fenomenologi dengan menggunakan data hasil studi dokumen, pengamatan, serta wawancara lapangan. Penelitian ini menemukan bahwa peran, tanggung jawab, dan tugas yang diberikan kepada para pemuka agama dan tokoh-tokoh lembaga adat dalam melaksanakan prosesi keagamaan dan adat selalu berkorelasi dengan legitimasi agama dan lembaga adat. Pencapaian tujuan keagamaan adalah tujuan utama dari kegiatan upacara adat. Acara utama dalam perayaan hari Jumat adalah khotbah dan doa. Kegiatan ini diatur dengan cara tertentu: pejabat pemerintah ditugaskan di barisan pertama di sebelah kanan mimbar, aparat adat yang terdiri dari <em>Bate</em>, pemimpin adat, dan <em>Wu'u,</em> wakilnya menempati barisan <em>shaf</em> kedua, dan para imam dan pegawai <em>syarak </em>atau <em>syara' dha’a </em>ditugaskan di barisan <em>shaf</em> pertama di sebelah kiri mimbar. Lembaga-lembaga adat ditunjukkan melalui pawai yang dipimpin oleh pejabat pemerintah, pemuka agama, dan pemuka adat. Pada akhirnya, tujuan dari salat Jumat dan pengaturan <em>shaf</em> adalah untuk menciptakan suasana persatuan yang khusyuk dan khidmat yang diselimuti oleh ritme ibadah seremonial. Suasana ini kondusif untuk menerima berkah dan meraih rahmat. Dan tongkat kepercayaan yang dipegang khatib inilah yang menawarkan pahala. Selama prosesi salat Jumat, tongkat ini memiliki lebih banyak kegunaan daripada sekadar makna simbolis.</p> Misbahuddin Asaad, Muhammad Zakir Husain Copyright (c) 2024 Misbahuddin Asaad, Muhammad Zakir Husain https://creativecommons.org/licenses/by-nc-sa/4.0 https://journal3.uin-alauddin.ac.id/index.php/adabiyah/article/view/50237 Wed, 04 Dec 2024 00:00:00 +0000