THE CONSTRUCTION OF MURTADHA MUTAHHARI’S THOUGHT REGARDING DIVINE WILL AND HUMAN’S WILLING

  • Fathurrahman Fathurrahman Institut Agama Islam Muhammadiyah (IAIM) Sinjai
    (ID)

Abstract

This article discusses the thoughts of Mutahhari Mutahhari about Divine Will and Human Will, Research Objectives, To know and understand how the construction of the Divine will and human will in the view of Mutahhari Murtadha. This type of research is a descriptive qualitative research. The approach used is a philosophical approach, but the philosophical approach used in this thesis is the Islamic philosophical approach (disposition). The data source is divided into two, namely primary data sourced from Motahhari's works and secondary data which are related to Motahhari's thoughts. Data processing and analysis techniques are done by using the process of arranging data sequences, organizing them in a pattern, category and basic description units, and the data analysis used in this study is qualitative analysis, this method is intended that the analysis departs from the data and leads to conclusions General research results show that there is a link between the Divine will and the human will, where both (Divine will and Human will) are not in conflict. The Divine Will in this case the Divine destiny does not confine man and destroys it even it is Divine destiny that makes man free and independent in choosing what he wants.

References

al-Baqillani. (1957). al-Tahmil al-Awa’il wa Talkhis al-Dala’il. Bayrut: al-Maktabah al-Sharqiyyah.

al-Ghurab. (1958). Tarikh al-Firaq al-Islamiyyah wa Nashh’at ‘ilm al-Kalam, cet. 2. al-Qahirah: Maktabat Muhammad ‘Ali Sabhi.

al-Ghurabi. (1958). Tarikh al-Firaq al-Islamiyyah wa Nashh’at ‘ilm al-Kalam. al-Qahirah: Maktabat Muhammad ‘Ali Sabhi.

al-Jabbar, A. (1965). Syarh Usul al-Khamsah. al-Qahirah: Maktabah Wahbah.

Al-Jawaini. (1959). al-Irsyad ila Qawati’ al-adillah. Misr: Matba at al-Maktabah al-Khariji.

Arikunto, S. (1988). Prosedur Penelitain Suatu Pendekatan Praktek. Jakarta: PT. Rineka Cipta.

Bahonar, M. H. (t.th.). Philosophy of Islam. Iran: Ansariyan Publication.

Cholid Narbuko, A. A. (2001). Metodologi Penelitian. Jakarta: Bumi Aksara.

Kaelan. (2012). Metode Penelitian Kualitatif Interdispliner. Yogyakarta: Pradigma.

Marnan, e. a. (2006). Metodologo Penelitian Agama: Teori dan Praktek. Jakarta: Raja Grafindo Persada.

Moleong, L. J. (2002). Metodologi Penelitian Kualitatif. Jakarta: Remaja, Rosdakarya.

Muthahhari, M. (2009). Al-‘Adl al-Ilahiy terj. Agus Efendi, Keadilan Ilahi. Jakarta: Mizan.

Muthahhari, M. (2001). al-Insan wa al-Mashir, Terj. Manikmaya, Manusia dan Takdirnya. Bandung: Muthahhari paperbacks.

ridwan, M. d. (1998). Klasifikasi Ilmu dan Paradigma baru Penelitian Keagamaan: Tradisi baru `Penelitian Agama Islam. Jakarta: Pusjarlit-IAIN & Penerbit Nuansa.

Risalah, a.-M. a. (2012). al-Amru Baina al-Amrain, terj. Muhsin Assegaf, Keadilan Tuhan, Determinisme Sejarah dan Kemandirian Tindakan Manusia. Jogyakarta: RausyanFikr Instute.

Shadr, M. B. (2018). Falsafatuna, Terj.Arif Maulawi. Yogyakarta: RausyanFikr Institute.

Suriasumantri, J. S. (1996). Filsafat Ilmu: Sebuah Pengantar. Jakarta: Pustaka Sinar Harapan.

Thabathaba’I, A. (1404). Nihayat al-Hikma. Qum al-Musyarrafah: Mu’assasat al-Nasyr al-Islami.

Zubai, A. B. (2000). Metode Penelitian Filsafat. Yogyakarta: Kanisius.

Published
2019-12-31
Section
Artikel
Abstract viewed = 278 times