KOTA PINTAR ALA AL-FARRABI: STUDI KRITIS FILSAFAT POLITIK AL- FARRABI

  • Awal Muqsith Program Ilmu Politik UIN Alauddin Makassar
    (ID)

Abstract

Structure of an ideal state, according to al-Farraby, is similar to that of a human body by which all parts support each other in achieving perfection and collectively working in preserving life. Al-Farraby believes that the entire universe is an emanation of the first being. Quoting the words of Ahmad Musayyar, "al-Farraby is a disciple of wahdawy, who believes in the unity of creator, universe, human beings, society, power of thought and philosophy." Based on wahdawy paradigm, al-Farraby established his idea of a state. In his analogy, al-Farraby constructed a social interdependent community. The unity is a reflection of a rhythmic beauty of the symphony of the well-organized, thorough and meticulous universe. The unity of the universe is an inspiration for the scientific paradigm, ideology and particularly to the constellation of the state of human beings. Thus, this is the framework to establish a smart polis, an ideal state.

Downloads

Download data is not yet available.

Author Biography

Awal Muqsith, Program Ilmu Politik UIN Alauddin Makassar
Dosen Ilmu Politik UIN Alauddin Makassar

References

Ahmad, Mahdy Rizqullah, Sirah Nabawiyah fi Dhau` al-Masadir al-Asliyyah (Markaz Malik Faishal Li Dirasaat Islamiyyah, Riyadh: 1992).

Al-Farrābī, Abu Nashr, Kitab Ara Ahl al-Madinah al-Fadhilah (Cet VIII, Dar al-Masyriq, Beirut: 2002).

Al-Musayyar, Abdul Wahab, al-Farrābī wa al-Madinah al-Fadhilah, (Daar Ma’arif, Cairo: 2001).

Al-Suyuthi, Jalaluddin Abdurrahman, Lubab al-Nuqul fi Asbab al-Nuzul (Cet II, Muassasah al-Taufiqiyah, Cairo: 202).

____________________, Tarikh al-Khulafa (Cet. II, Wizarah al-Syu’un al-Islamiyah, Dohah: 2013).

Al-Syahrastani, Abu al-Fath, al-Milal wa al-Nihal (Maktabah Taufiqiyyah, Cairo: Tanpa Tahun).

Amin, Ahmad, Dzuhr al-Islam, (Muassasah Hindawi, Cairo: 2012).

Bek, Syaikh Muhammad Khudri, Muhadharat fi Tarikh al-Umam al-Islamiyah (Maktabah Misr, Cairo: Tanpa Tahun).

Badawi, Abdurrahman, Mazahib Islamiyyin, (Daar Ilm li al-Malayin, Beirut: 2002).

Hammud, Kamil, Dirasat fi Tarikh al-Falsafah al-‘Arabiyyah (Dar al-Fikr al-Libnany, Beirut: Tanpa Tahun).

Hanafi, Hassan, Muqaddimah fi Ilm al-Istighrab (Daar al-Fanniyah, Cairo: 1991).

Harriyatani, Sulaiman, Mauqif min al-Khamr; wa Dzhahirah Intisyar al-Hanaat wa Majalis al-Syurab fi al-Mujtama’ al-Arabi al-Islami, (Daar al-Hashad, Suriah: 1996).

Hisyam, Abdul Malik Ibn, al-Sirah al-Nabawiyah (Cet I, Muassasah al-Mukhtar, Cairo: 2005).

Husain, Thaha al-Fitnah al-Kubra; Utsman (Cet IV, Dar al-Ma’arif, Cairo: 2006).

Imarah, Muhammad, al-Islam wa Filsafah al-Hukm (Cet III, Dar al-Syuruq, Cairo: 2005).

________________, Tayyarat al-Fikr al-Islamy (Cet II, Dar al-Syuruq, Cairo: 2007).

Madkour, Ibrahim, Fi al-Falsafah al-Islamiyah; Dirasah wa Tathbiq, (Cet III, Dar al-Ma’arif, Cairo: 1986).

Masum, Fuad, Ikhwan al-Shafa; Filsafatuhum wa Ghayatuhum, (Daar Al-Mada, Cyprus: 1998).

Muqsith, Awal Interpretasi Komunikatif atas Ayat Perang dalam Perspektif Teori Tindak Komunikasi Jurgen Habermas (2013, Fakultas Filsafat UGM).

Saad, Faruq, Ma’a al-Farrābī wa al-Mudun al-Fadhilah, (Daar Syurouq, Cairo: 1982).

Zizek, Slavoj, On Belief Thinking in Action (Routledge, London, 2001)

Published
2017-09-05
How to Cite
Muqsith, A. (2017). KOTA PINTAR ALA AL-FARRABI: STUDI KRITIS FILSAFAT POLITIK AL- FARRABI. Jurnal Politik Profetik, 5(1), 39-72. https://doi.org/10.24252/profetik.v5i1a3
Section
Artikel
Abstract viewed = 530 times