KASYFUL MURAD: Jurnal Studi Al-Qur'an dan Tafsir

THE CONCEPT OF AL-JĀR IN THE PERSPECTIVE OF THE QUR'AN (A STUDY OF MAUDU'I INTERPRETATION)

2024-12-28T07:54:04+00:00

This study discusses al-jār by tracing and analyzing the verses that use the term jawara in the Qur'ān. The objectives of this study are, 1) to analyze the nature of al-jār in the Qur'an; 2) to analyze the form of al-jār in the Qur'an; and 3) to know the urgency of al-jār in the Qur'an. This research is a qualitative library research. This research uses a tafsir approach and a sociology approach. The data collected and analyzed based on the steps of mauḍū'ī interpretation. The results show that, 1) The term al-jār with its various derivations occurs 13 times in the Qur'an. Al-Jār is a helper, protector or a close person. Neighbors are called al-jār because in neighborly life they should help each other and help each other, especially when they are in trouble; 2) There are several forms of the meaning of al-jār in the Qur'an. In addition to meaning neighbor, al-jār also means protecting and helping, tolerance, side by side and deviation; and 3) The functions of the verses of al-jār in the Qur'an include a) commanding to treat neighbors well; b) encouraging mutual help and tolerance; and c) showing the power of Allah swt that there is no protector and help except from Him.

ANALYSIS OF SOCIAL ETHICS IN SAYYANG PATTU'DU TRADITION IN POLEWALI MANDAR SOCIETY (LIVING QUR'AN STUDY)

2024-12-28T04:03:46+00:00

The results showed that 1). The process of implementing the sayyang pattu'du tradition must be started from a child who has completed the Qur'an, and there are two forms of implementing this tradition in the community, namely carried out individually which is usually coupled with a wedding event, or the Qur'an's khataman event itself, sometimes it is also done collectively which is usually held in the month of maulid. The series of events in this tradition such as barazanji, marrattas baca (breaking the reading) as an attestation that the child has graduated from the Koran, and paraded around the village. 2). Social ethics reflected in this tradition are, deliberation, helping, and mutual respect. 3). sayyang pattu'du tradition in the study of living Qur'an there are several forms, such as giving the highest appreciation to children who have completed the Qur'an inspired by QS al-Mujadilah/58: 11, using certain verses in the practice of sayyang pattu'du tradition such as reading lailahaillallah and surah al-Mu'minun/23: 14, as a medium to broadcast the teachings of the Qur'an through tambourine music and mandar verses.

REVIEW OF THE QUR’AN ON SITALLI' VALUES IN NORTH BOTTENG VILLAGE KECAMATAN SIMBORO DISTRICT MAMUJU

2024-12-29T07:34:11+00:00

This paper discusses the Qur'anic review of Sitalli' values in the community of Botteng Utara Village, Simboro Sub-district, Mamuju Regency. The main problem is then broken down into several sub-problems or research questions, namely: 1)What is the origin of Sitalli' values in North Botteng Village, Simboro Subdistrict, Mamuju Regency? 2)What is the purpose of Sitalli' values in North Botteng Village, Simboro Subdistrict, Mamuju Regency? 3) How is the Qur'anic Review of Sitalli Values in North Botteng Village, Simboro' Subdistrict, Mamuju Regency? This type of research is classified as qualitative with an interpretive approach, anthropological approach and sociological approach. The data source of this research is obtained from the Qur'an, namely QS Al-Hujurāt/ 49: 12 which then in the interpretation approach takes reference to several books of interpretation such as Kitab tafsir al-Munīr, Kitab tafsir al-Wasīṭ, and Kitab tafsir al-Miṣbāḥ. The data were collected through informants such as the local government, traditional leaders, community leaders, religious leaders and the local community. Furthermore, the data collection methods used are observation, interview, documentation and literature study. Then the data processing and analysis techniques were carried out by collecting, reducing, displaying and concluding. The results of this study indicate that the Stalli tradition contains virtues namely safety, welfare, prosperity that will be bestowed on the botteng community. The Qur'anic review of Stalli' values on the prohibition of prejudice. The Qur'anic principle of Stalli' values is to present a third party as an arbiter between disputing people who have the characteristics of trustworthiness, reconciliation, love of peace and justice.

ṬARĪQAH IN QUR'ANIC PERSPECTIVE (MAUḌŪ'Ī TAFSIR STUDIES)

2024-12-29T07:27:37+00:00

The research conducted is a form of library research that explores and analyzes the literature on ṭarīqah based on the steps of mauḍū'ī interpretation. The objectives of this study are 1) To know the nature of ṭarīqah in the Qur'an; and 2) To know the form of ṭarīqah in the Qur'an. The study results indicate that in the Qur'an, ṭarīqah is defined as a path, both in its fundamental and symbolic meanings, representing the path taken in life, encompassing thoughts, beliefs, schools of thought, temperament, behavior, and habits. The term ṭarīqah, in its various forms of derivation, is mentioned 11 times in the Qur'an, including in QS al-Nisā'/4: 168, QS al-Nisā'/4: 169, QS al-Mu'minūn/23: 17, QS Ṭāha/20: 63, QS Ṭāha/20: 77, QS Ṭāha/20: 104, QS al-Aḥqāf/46: 30, QS al-Jinn/72: 11, QS al-Jinn/72: 16, QS al-Tāriq/86: 1, and QS al-Tāriq/86: 2. The term ṭarīqah is used in four forms in the Qur'an, including ṭarīqah, ṭarīq, ṭarāiq, and ṭāriq. The meanings of ṭarīqah in the Qur'an include the path (both real and symbolic), customs and habits, thoughts, beliefs and religions, sects or factions, and celestial bodies.

QUR'ANIC VALUES IN THE TRADITION OF "BULO A'JAPPA TAMANG MENGGONGA RI JIPANG" IN JIPANG VILLAGE, SOUTH BONTONOMPO DISTRICT, GOWA REGENCY

2024-12-29T09:03:00+00:00

This research discusses the value of Al-Quran Values in the Bulo A'jappa Tamang Menggonga Ri Jipang Tradition. The purpose of this research is 1) to find out the views of the Jipang community regarding the bulo a'jappa tamang menggonga ri jipang tradition 2) to find out the relationship between the values of the Qur'an with the bulo a'jappa tamang menggonga ri jipang tradition, and 3) to find out the implications of the values of the bulo a'jappa tamang menggonga ri jipang tradition on the Jipang community. This research is a qualitative research in the form of field research using interpretive and phenomenological approaches. Data sources were obtained from interviews with traditional leaders, religious leaders, youth leaders, people who vowed, pinati and the general public and then analyzed using interpretative and phenomenological approaches. The results showed that 1) there are 3 different views of the Jipang community related to the bulo a'jappa tamang menggonga ri Jipang tradition, the first view that agrees with the tradition, the second view that disagrees and the third view that is neutral. 2) There are several links between the values of the Qur'an and the tradition of bulo a'jappa tamang menggonga ri Jipang, including: the value of friendship (QS al-Nisā'/ 4: 1), the value of cooperation/help (QS Al-Māidah/5: 3), the value of gratitude (QS Ibrahīm/14: 7), the value of tawhid (QS al-Ikhlās/112: 1-4), the value of istikamah (QS al-Saff/ 61: 2-3). 3) The implications of the values of the bulo a'jappa tamang menggonga ri jipang tradition for the Jipang community include: as a forum for friendship, fostering an attitude of cooperation / helping, creating mutual respect, teaching an attitude of istikamah, and fostering gratitude

RECORDING THE TRACES OF VERSE AL-SHIFAH IN 6TH CENTURY TAFSIRS

2025-01-05T13:00:13+00:00

This study aims to determine the concept of mutāsyabih and verse al-ṣifāt, the tendency of tafsir that emerged in the VI century AH, and the pattern of exegesis of verse al-ṣifāt in the tafsir treasures of the VI century AH. The type of research used in this dissertation is library research with a focus on conducting a study of books, literature, records that have a close relationship with the problem to be solved or solved. The approach used in this research is a multidisciplinary approach with tafsir, kalam, and historical approaches. The result of this study is that Verse al-sifāt is understood as verses that discuss the attributes of God. The specific tendency of Qur'anic exegesis is influenced by several factors, including differences in the depth and variety of knowledge mastered, differences in the motivation of the mufassir, differences in the mission carried out, differences in the situation and conditions faced, and differences in the time and environment surrounding the sixth century hijri, the exegesiss that were born had different tendencies; The exegesis of verse al-ṣifāt done by tafsir scholars in the sixth century hijri turned out to be no longer fully emotionally attached to the school of thought they adhered to. This research can be used as an additional reference and a new way of looking at the verse of al-shifah in the world of exegesis.

QUR'ANIC INSIGHTS ON FARID PONIMAN'S STIFIN CONCEPT

2024-12-31T07:50:33+00:00

STIFIn is a concept to increase human intelligence based on the intelligence map generated by the biometric system in human fingerprints and relying on the dominant part of the brain in humans. This concept is presented by Farid Poniman based on scientific experience and develops pre-existing theories such as the theory of brain quadrants or functions described by Carl Gustav Jung, then the theory of types of intelligence by Nedhermann and the triune brain theory described by Paul Maclean. Then to respond to the question of Allah swt in QS. al-Zāriyat / 51: 21 about the potential that Allah swt gives to humans. Then the STIFIn concept comes by providing 5 aspects that are developed in humans based on the intelligence machine formulated by STIFIn, namely; Sensing, thinking, intuiting, feeling, and instinct. Then look at the various terms in the Qur'an that intersect with the five STIFIn concepts

IMPLEMENTATION OF THE INFAQ CONCEPT WITH THE DONATION SYSTEM AT PONDOK PESANTREN TAHFDZUL QUR'AN ZAM-ZAM MAKASSAR

2024-12-31T08:20:37+00:00

This article discusses the implementation of the infaq concept with a donation system. This research is qualitative field research. This research uses an interpretive approach, a sociological approach and a psychological approach. The data sources for this research consist of primary data and secondary data. Primary data is data obtained from observations and interviews. The results of the research show that, 1) infaq is donating or giving material, namely some property in the way of Allah swt to other people because they hope for a reward from Allah swt. The infaq verses in the Qur’an are spread across 25 surahs. 2) The Zam-Zam Makassar Tahfidzul Qur'an Islamic Boarding School is a boarding school with a single donor, namely H. Husain as the owner of the Makassar Zam-Zam Al-Ikhlas Foundation. The establishment of the Islamic boarding school, operational costs, student scholarships and various other accommodations are fully borne by the single donor. 3) The motivation for giving is based on QS al-Baqarah/2: 245 and 261 which talks about multiple rewards for people who give, hoping for rewards, good deeds and provisions in the Hereafter. 4) Implementation of the infaq concept with a single donation system at the Tahfidzul Qur'an Islamic Boarding School Zam-Zam Makassar is the development of the Islamic Boarding School both in terms of infrastructure, quality of Al-Qur'an education, and social services for the surrounding community. The research has implications for the importance of knowledge about charity so that it becomes motivation in carrying out charity activities, especially for Islamic boarding school educational institutions.