OTORITAS NABI MUHAMMAD SAW Kajian atas Peran dan Fungsi Hadis dalam Hukum Islam
Abstract
As a perfect religion, Islamic teachings present the concept that could cover all aspects of human's life. One of the important aspect of Islamic teachings is about provision of Islamic law and its implementation in society. The Islamic law is binding on all Muslim's conduct as an individual as well as a community. Nobody has the authority to modify or replace it with another law. On the other part, Allah sent Muhammad to all human kind as His Prophet and Mesengger. Allah purposely made the entire life of the Prophet of Muhammad, including his decision, consideration and commands, as law enforcement. Therefore, the prophet of Muhammad became a crucial figure in Islam as an interpreter of al Quran, a legislator, obeyed figure, and a role model in conducting and implementing the Islamic teaching.
References
Abū Dāwūd, Sulaymān bin al-al-Asy‛ab al-Sijistānῑ. t.th. Sunan Abī Dāwūd. t.tp.: Dār al-Fikr.
Ali, Maulana Muhammad. 1980. Islamologi (Dinul Islam). Jakarta: Ikhtiar Baru-Van Hoeve.
Azami, Muhammad Mustafa. 1980. Dirasat fi al-Hadith al-Nabawi wa Tarikh Tadwinih. Beirut: al-Maktab al-Islami.
_______. 2004. Menguji Keaslian hadis-hadis Hukum, terjemahan On Schacht’s Origins of Muhammadan Jurisprudence. Jakarta: Pustaka Firdaus.
Al-Bukhari, Abū ‛Abdillāh Muhammad bin Ismā‛īl bin Ibrāhīm bin al-Mughīrah. 1987. Shahīh al-Bukhārῑ. Bayrūt: Dār Ibn Katsīr.
Hamadah, Abbas Mutawali. 1965. al-Sunnah al-Nabawiyah wa Makanatuha fi al-Tasyri’. Kairo: Dar al-Qawmiyah li al-Tiba’ah wa al-Nasyr.
Hamidullah, M. 1968. Al-Watha’iq al-Siyasah. Beirut: t.p.
Ibn Hajar, Syihāb al-Dīn Abū al-Fadhl Ahmad bin ‛Alī al-‛Asqalānῑ. 1379 H. Fath al-Bārῑ Syarh Shahīh al-Bukhārῑ. Bayrūt: Dār al-Ma‛rifah.
Ibn Thalla’. 1978. Aqdhiyat Rasulillah. Beirut: t.p.
Ismail, Engku Ibrahim. 1978. Kedudukan Hadis dalam Islam. Kuala Lumpur: Persatuan Ulama Malaysia (PUM).
Al-Khatib, Muhammad ‘Ajjaj. 1989. Usul al-Hadith. Beirut: Dar al-Fikr.
Muir, Sir William. 1894. The Life of Mohamet. London: t.p.
Nasution, Harun. 1979. Islam Ditinjau dari Berbagai Aspeknya. Jakarta: UI Press.
_______. 1980. Islamologi (Ilmu Kalam). Jakarta: UI Press.
Nata, Abuddin. 2006. Metodologi Studi Islam. Jakarta: Rajawali Press.
Al-Naysābūrῑ, Abū al-Husain Muslim bin al-Hajjāj al-Qushayrī. t.th. Shahīh Muslim. Bayrūt: Dār Ihyā’ al-Turāts al-‛Arabῑ.
Shihab, M. Quraish. 1992. Membumikan al-Qur’an. Mizan: Bandung.
Al-Siba’i, Mustafa. 1985. al-Sunnah wa makanatuha fi al-tashri’ al-Islami. Beirut: Maktab al-Islam.
Al-Tirmidzῑ, Abū ‛Īsā Muhammad bin ‛Īsā bin Sawrah. t.th. Sunan al-Tirmidzῑ. Bayrūt: Dār Ihyā’ al-Turāts al-‛Arabῑ.
Yaqub, Ali Mustafa. 1995. Kritik Hadis. Jakarta: Pustaka Firdaus.
Authors who publish with this journal agree to the following terms:
(1) Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
(2) Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
(3) Authors should sign copyright transfer agreement when they have approved the final proofs sent by Biogenesis prior the publication.
