MASA DEPAN HADIS DAN ILMU HADIS

  • Risna Mosiba Tenaga Pengajar Fakultas Dakwah dan Komunikasi UIN Alauddin Makassar
    (ID)

Abstract

In order to keep the hadith authenticity, Ulum al-Hadith should be positioned as a future of foothold patron. In fact, the rules embodied in Ulum al-Hadith must be built and reorganized in accordance with the needs of the times. In the study of hadith for example, the presence of the computer and its practical programs in doing Takhrij in hadith should be used as a tool. For the development and the future prospects of the hadith, then in addition to computerized systems it should also think about the need for other devices as a complimentary tool. By realizing these efforts, the hadiths as a source of law and way of life (hopefully) should still exist for the future of human beings. The innovation of hadith studies cannot be separated from the realignment of the hadith assessment methodology that should be adjusted with the times without amending the essence of the hadith itself although the methodology is inherited from Western scholars.

Downloads

Download data is not yet available.

References

Abu Rayyah, Mahmud, al-Adwa’ala al-Sunnah al-Muhammadiyah Mesir: Dar al-Ma’rifah, t.th.

Ahmad, Arifuddin. Paradigma Baru Memahami Hadis Nabi Refleksi Pemikiran Pembauran Muhammad syuhudi Ismail, cet I, Jakarta: Renaisan, 2005.

Ash-siddieqy, Hasbi. Sejarah dan Pengantar Ilmu Hadis. Semarang: Pustaka Rizki Putra, 1997.

Azzami, Muhammad Mustafa, Dirasah Fiy al-Hadis al-Nabawi wa al-Tarikh al- Tadwinih, terjemahan Ali Mustafa Yaqub. Cet.I; Jakarta: Pustaka Firdaus, 1994.

Al-Bukhari, Abu Abdillah Muhammad bin Isma’il. Sahih al-Bukhari, juz VI. Semarang: Toha Putra, t.th.

, Al-Jami’ al-Sahih al-Bukhari, juz I, Istanbul: Dar al-Tiba’ah al- Amira, 1981.

Dahlan, Abdul Aziz. Ensiklopedi Hukum Islam Indonesia. Jilid. I. Jakarta: PT. Ikhtiar Baru Van Hoeve, 1997.

Dewan Redaksi Ensiklopedi Islam. Ensiklopedi Islam. Cet. III; Jakarta: PT. Ikhtisar Baru Van Hoeve, 1994.

Al-Ghazali, Muhammad. Al-Sunnah al-Nabawiyah: Bayna ahl al-Fiqh wa ahl al- Hadis, ditermahkan oleh Muhammad al-Baqir dengan judul Studi Kritisi Hadis saw: Antara Pemahaman Tekstual dan Kontekstual, cet V, Jakarta: Penerbit Mizan, 1416 H/ 1996 M.

Ismail, M. Syuhudi. Hadis Nabi Menurut Pembela, Pengingkar dan pemalsunya. Cet.I; Jakarta: Gema Insani Press, 1995.

Hadis-hadis Nabi yang tekstual dan Kontekstual; Telaah Ma’ani al-Hadis tentang ajaran Ajaran Islam yang Universal, Temporal dan Lokal. Jakarta: Bulan Bintang, 1994.

Kaedah Keshahihan Sanad Hadis; Telaah Kritis dengan Pendekatan Ilmu Sejarah. Jakarta: Bulang Bintang, 1988.

Metodologi Penelitian Hadis Nabi. Cet.I; Jakarta: Bulan Bintang, 1992.

Pengantar Ilmu Hadis. Cet.III; Bandung, Angkasa, 1992.

Juynboll, G.H.A The Authenticity of Tradition Literature Discussions in Modern Egypt, diterjemahkan oleh Ilyas Hasan dengan judul Kontroversi Hadis di Mesir, cet I, Bandung: Mizan, 1999.

Al-Khatib, Muhammad Ajjaj. Ushul al-Hadis, Ulumuhu wa Mustalahuhu. Beirut: Dar al Fikr, 1975.

Ma’luf, Louis. Al-Munjid fiy al-Lughah wa al-A’lam. Cet.XVII; Beyrut: Dar al- Fikr, 1984.

Al-Munawwir, Ahmad Warson. Al-Munawwir, Kamus Arab Indonesia. Cet.I; Yogyakarta: Ponpes Krapyak, 1984.

Qardhawy, Yusuf. Kaifa Nata’amal Ma’a al-Sunnah al-Nabawiyah, diterjemahkan oleh Muhammad al-Baqir dengan judul Studi Kritis al- Sunnah, cet I (Bandung: Karisma, 1413 H/1993 M.

Al-Salih, Subhi. Ulum al-Hadis wa Mustalahuhu. Cet.XVII; Beirut: Dar al-Ulum al-Malayin, 1998.

Syakir, Ahmad Muhammad. Al-ba’is al-Hadis Syarh Ikhtisar Ulum al-Hadis, Cet IV; Beirut: Dar al-Kutub al-Ilmiyah, 1414 H/1994 M.

Published
2016-07-01
How to Cite
Mosiba, R. (2016) “MASA DEPAN HADIS DAN ILMU HADIS”, Inspiratif Pendidikan, 5(2), pp. 316-331. doi: 10.24252/ip.v5i2.3486.
Abstract viewed = 2182 times