The Position of the Guardian in Marriage Perspective of the Hanafi and the al-Shafi'i Madhhab

  • Rosmita Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
    (ID)
  • Andi Nur Afifah International Islamic University Islamabad (IIUI), Pakistan
    (PK)
  • Nasaruddin Universitas Islam Negeri Alauddin Makassar
    (ID)
Keywords: Guardian, Marriage, Hanafi Madhhab, al-Shafi’I Madhhab.

Abstract

This article aims to determine and understand the position of the guardian in marriage according to the Hanafi and the al-Shafi’i madhhab, and its application to Islamic law (fiqh), as well as its actualization in social life. Furthermore, to obtain data and answers to these problems, descriptive qualitative (non-statistical) research was used, which focused on the normative approach method. The results found a difference between the Hanafi and the al-Shafi’i madhhab in viewing the position of a guardian in a marriage. The Hanafi madhhab views that a guardian in marriage is not a pillar but only a sunnah, hence, the absence of the guardian does not affect the ijab-qabūl. This is in contrast with the al-Shafi’i madhhab perspective, which places the guardian as one of the pillars, and the absence makes the consent of the qabūl invalid. There is also a sense of security that arises as a result of the guardian's permission. Therefore, because marriage is a life decision, women's choices need to be based on the instruction and knowledge of the guardian.

Author Biographies

Rosmita, Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Lecturer at Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Andi Nur Afifah, International Islamic University Islamabad (IIUI), Pakistan

Ph.D Student at International Islamic University Islamabad (IIUI), Pakistan

Nasaruddin, Universitas Islam Negeri Alauddin Makassar

Magister Student at Post Graduate Universitas Islam Negeri Alauddin Makassar

References

Abdullah, Mudofir. “Marriage In Islam and the Problem of Gender Equality: A Philosophical Perspective.” Ulumuna 22, no. 1 (2018): 57–76. https://doi.org/10.20414/ujis.v22i1.333.

Al-Jazīrī, Abdurrahman. Al-Fiqh ‘Alā Al-Mazāhib Al-Arba’Ah. Cairo: Dār al-Ḫadīṡ, 2015.

Al-Khin, Musṭafa. Kitāb Fiqh Mazhab Al-Syāfi’ī. Kuala Lumpur: Pustaka Salam, n.d.

Al-Tirmīżī, Abu Isa Muhammad bin Isa bin Saurah bin Musa bin ad-Dahhak as-Sulami. Sunan At-Tirmīżī. Cairo: Dar al-Ma’rifah, 2006.

Alam, Syariful. “Reconstruction of Marriage Zonation in Islamic Law Perspective.” Legality : Jurnal Ilmiah Hukum 27, no. 2 (2019): 161. https://doi.org/10.22219/jihl.v27i2.10154.

Alimuddin, Harwis, and Tahani Asri Maulidah. “Implication of Local Wisdom in Islamic Law Compilation Legislation.” Mazahibuna: Jurnal Perbandingan Mazhab 3, no. 2 (2021): 143–58. https://doi.org/10.24252/mh.v3i2.24982.

Asmara, Musda. “CONCEPT OF WALI MUJBIR IN MARRIAGE (LEGAL CRITICISM OF COUNTER LEGAL DRAFT COMPILATION OF ISLAMIC LAW).” Mizani: Wacana Hukum, Ekonomi Dan Keagamaan 8, no. 2 (2021): 189–204.

Atoilah, Ahmad Nabil, and Ahmad Kamal. “Penggantian Wali Nasab Oleh Wali Hakim Menurut Intruksi Presiden Nomor 1 Tahun 1991.” Istinbath | Jurnal Penelitian Hukum Islam 15, no. 1 (2019): 113. https://doi.org/10.36667/istinbath.v15i1.276.

Chaerunnisa, Nida, and Mukhtar. “Studi Komparatif Kedudukan Wali Dalam Pernikahan Menurut Imam Syafi-i Dan Imam Hanafi.” Mizan: Journal of Islamic Law 1, no. 2 (2017). https://doi.org/10.32507/mizan.v1i2.12.

Fauzan, Ahmad, and Hadi Amroni. “The Concept Of Sakīnah Family In The Contemporary Muslim Generation.” Al-’Adalah 17, no. 1 (2020): 51–70.

Hariyanto, Erie, Abd Hannan, Arif Wahyudi, Eka Susylawati, and Bhismoadi Tri Wahyu Faizal. “Sakinah Family Empowerment by Optimizing the Role of BP4 and Parents Mental Revolution Perspective.” Samarah 5, no. 2 (2021): 619–47. https://doi.org/10.22373/sjhk.v5i2.10965.

Hasibuan, Pendi. “Kedudukan Wali Dalam Pernikahan Menurut Ibnu Rusyd.” Al Hurriyah: Jurnal Hukum Islam 3 (2018).

Kasiyati, Siti. “Law Enforcement in Indonesia in Perspective of Transcendental Legal Justice Paradigm.” Journal of Transcendental Law 2, no. 2 (2020): 100–114. https://doi.org/10.23917/jtl.v2i2.11855.

Keizeirina, Tengku, and Devi Azwar. “Preparing To Appoint Indonesian Minor Guardians Under Islamic Law.” Journal of Positive School Psychology 6, no. 6 (2022): 3110–16.

Kementerian Agama RI. Al-Qur’an Dan Terjemahannya. Jakarta: Lajnah Pentashihan Mushaf Al-Qur’an Badan Litbang dan Diklat Kementerian Agama RI, 2019. https://lajnah.kemenag.go.id/unduhan/category/3-terjemah-al-qur-an-tahun-2019.

Lawler, Michael G., and Todd A. Salzman. “Pope Francis, Civil Unions, and Same-Sex Marriage: Theological Reflections.” Irish Theological Quarterly 87, no. 1 (2022): 3–21. https://doi.org/10.1177/00211400211060630.

Miszairi Sitiris, Mustafa bin Mat Jubri @ Shamsuddin, and Mohd Afandi Bin Awang Hamat. “Stipulation of Rights in the Practice of Nikah Al-Khitbah According to the Fuqaha’ and the Islamic Family Law in Malaysia.” Journal of Islam in Asia 17, no. 1 (2020). https://doi.org/10.31436/jia.v17i1.847.

Mohamad, Maznah. “Introduction to the Special Issue ‘Marriage, Intimacy, Gender and Islam in Southeast Asia.’” Religions 12, no. 7 (2021): 10–13. https://doi.org/10.3390/rel12070539.

Muhammad Ifzal Mehmood, and Noraini Binti Md Hashim. “Marriage Without Wali’S Consent: A Paradigm Shift in the Family Structure of Pakistan.” IIUM Law Journal 29, no. (S1) (2021): 135–51. https://doi.org/10.31436/iiumlj.v29i(s1).639.

Muslim, Abī al- Ḥusain Muslim bin al- Ḥajjāj bin Muslim al-Qusyairī. Ṣaḥīḥ Muslim. 2nd ed. Riyadh: Dār al-Salām, 2000.

Rafiq, Aayesha. “Role of Guardian in Muslim Woman’s Marriage: A Study in the Light of Religious Texts.” IJISET-International Journal of Innovative Science, Engineering & Technology 2, no. 4 (2015): 1254–61. https://ijiset.com/vol2/v2s4/IJISET_V2_I4_202.pdf.

Rinwanto, and Yudi Arianto. “Kedudukan Wali Dan Saksi Dalam Perkawinan Perspektif Ulama Empat Mazhab (Maliki, Hanafi, Shafi’i Dan Hanbali).” JAl-Maqashidi: Urnal Hukum Islam Nusantara 3, no. 1 (2020): 82–96. https://ejournal.sunan-giri.ac.id/index.php/ALMAQASHIDI/article/view/268.

Sidiq, Abd. Rasyid, Rusli Rusli, and Syahabuddin Syahabuddin. “Gender Analysis of Marriage Guardians in the Compilation of Islamic Law.” International Journal of Contemporary Islamic Law and Society 3, no. 1 (2021): 1–14. https://doi.org/10.24239/ijcils.vol3.iss1.24.

Supardin, Supardin, and Abdul Syatar. “Adultery Criminalization Spirit in Islamic Criminal Law: Alternatives in Indonesia’s Positive Legal System Reform.” Samarah: Jurnal Hukum Keluarga Dan Hukum Islam 5, no. 2 (2021): 913–27. https://doi.org/http://dx.doi.org/10.22373/sjhk.v5i2.9353.

Syu’aib, Kholil. “Al-Syaikh Muhammad Mahfûdz Al-Termasî Al-Jâwî Al-Indûnîsî Wa Asânîduhu Fî ‘ilmi Al-Fiqhi.” Al-Ihkam: Jurnal Hukum Dan Pranata Sosial Pranata Sosial 12, no. 2 (2017). https://doi.org/10.19105/al-lhkam.v12i2.1369.

Umar, H M. “The Legitimacy of The Marriage of Husband and Wife Who Are Converts to Islam and the Implications for Their Descendants.” International Journal of Southeast Asia The 3, no. 1 (2021): 57–67. https://doi.org/10.47783/journijsa.v3i1.327.

Yunus, Fakhrurrazi M., and Desi Arlina. “Pembatalan Nikah Karena Nikah Tanpa Izin Wali (Studi Terhadap Putusan Mahkamah Syar’iyah Sigli Nomor 246/Pdt.G/2012/MS-Sgi).” Samarah: Jurnal Hukum Keluarga Dan Hukum Islam 1, no. 1 (2017): 101–28. https://doi.org/10.22373/sjhk.v1i1.1572.

Published
2022-12-02
How to Cite
Rosmita, Afifah, A. N., & Nasaruddin. (2022). The Position of the Guardian in Marriage Perspective of the Hanafi and the al-Shafi’i Madhhab. Mazahibuna: Jurnal Perbandingan Mazhab, 152-172. https://doi.org/10.24252/mh.vi.30969
Section
Articles
Abstract viewed = 937 times