PERKEMBANGAN TAFSIR AL-QUR’AN PADA MASA SAHABAT
Abstract
Interpretation of al-Qur'an have grown during Prophet life and he is the first mufassir. After Rasulullah passed away the prophet companies occupied the second interpretor. The first person interpreted al-Qur'an after Rasul is Ali and than Ibnu Abbas. Al-Qur'an was interpreted by prophet companieas by using sources such as Qur’an, prophet tradition,their own opinions (ijtihad) and israiliyat stories ( though this was not mentioned and not allowed by the Prophet.). Meanwhile interpretation of Prophet directly come from Allah or passed by jibril or from himself, difference ways of this two interpretation are not far differences, but the quality of these interpretations is far more eminent. Generally, the form of interpretation applied by prophet companies is called al-Ma'tsur interpretation which means that the interpretation is based on prophet interpretation, tradition and hisrory. This doesn’t mean the ra’yu or thought was not exluded but included. Precisely in certain condition, they used ideas called interpretation method (ijtihadi). The methode of interpretation used was ijmali ( global), which means a brief and clear interpretation of verses.
References
Al-Qur’an al- Karim
al-Zahabiy, Husein Muhammad, al-Tafsir wa al-Mufassirn, juz I Kairo: Dar al-Kutub al-Haditsah (t.p., 1986 )
Ahmad bin Hanbal,Musnad bin Hanbal, Jilid V (Beirut :Maktabah al-Islamiyah, 1978
Ali Hasan al-Aridl, Tarikh Ilm Tafsir wa Manahij al-Mufassirin, Alih Bahasa oleh Akrom, Ed.1., Cet 2 Jakarta : PTRaja Grafindo Persada, 1994
Adnan Amal, Taufik, Rekonstruksi al-Qur’an (Yogyakarta: Forum kajian Budaya dan Agama, FKBA, 2001
Al-Qurthubi, Abu Abdillah Muhammad bin Ahmad, al-Jāmi’ li Ahkam al-Qur’an , jilidV, Mishr : Dar al-Kātib al-Arabi, 1967
Assiddieqiy, Hasbi , Sejarah Ilmu al-Qur’an, , (cet 15,jakarta : Buan Bintang; 1994)
al-Thabari, Abu Ja’far bin Muhammad bin Jarir, Jami’ al-Bayan an ta’wil ay al-Qur’an, Jilid II,
Ash Shabuni, Muhammad Ali, Al-Tibyan fi Ulum Qur’an, (Beirut:Dar al-Irsyad, 1970)
Asy-Syirbashi, Ahmad, Sejarah Tafsir al-Qur’an ,(Cet. III; Pustaka Firdaus, 1994).
Dahlan, Abd Rahman, Kaidah-kaidah penafsiran al-Qur’an. Cet.1 (Bandung:Mizan,1997)
Ibnu Abbas, Tanwīrul Miqbās min Tafsir Ibni Abbas, Dar al-Fikr, tt.
Ibnu Katsir, Al-Imam al-Jalil al-Hafiz Imad al-Din Abi al-Fida’I Ismail al-Qurasyi al-Dimasqi, Tafsir al-Qur’an al-Azim, Beiirut:Dar al-Fikr, 1401H/1981 M.
Manna’Al-Qathan, Mabahis Fi ulum al-Qur’an, Riyadh: Mansyuratul Ishril Hadis, 1973.
Nata Abuddin, Metodologi Study Islam, (Cet.IX; Jakarta:PT.Raja Grafindo Persada, 2004.
Quraish Shihab,Tafsir al-Mishbah, Kesan Keserasian al-Qur’an vol.7. ( Cet;VII, Ciputat:Lentera Hati, 2007)
Salim, Abd Muin, Konsepsi Kekuasaan Politik dalam Al-Qur’an, (Cet. I; Jakarta: PT. Raja Grafindo Persada, 1994)
---------,Metodologi Tafsir Sebuah Rekonstruksi Epistemologi; Memantapkan Keberadaan Ilmu afsir Sebagai Disiplin Ilmu, UjungPandang: IAIN Alauddin Makassar (Orasi Pengukuhan Guru Besar), 28 April 1999 Selanjutnya disebut Metodologi Tafsir.
Said Agil Husain al-Munawar,Al-Qur’an membangun tradisi keshalehan Hakiki,Jakarta:ciputat Press.2004.
Subhi al-Shalih, Ulumul Hadis wa Mustalahahu., Beirut:Dar al-Ilm l al-Malayin, Cet 17, 1988.
Once an article was published in the journal, the author(s) are:
- granted to the journal right licensed under Creative Commons License Attribution that allows others to share the work with an acknowledgement of the work's authorship.
- permitted to publish their work online in third parties as it can lead wider dissemination of the work.
- continue to be the copyright owner and allow the journal to publish the article with the CC BY-NC-SA license
- receiving a DOI (Digital Object Identifier) of the work.
