KONSEP SEKULARISASI DALAM PEMIKIRAN NURCHOLISH MADJID
Abstrak
The purpose of this research is to understand the secularization issue proposed by Nurcholish Madjid which is derived from the idea of renewing Islamic thinking. To achieve this objective, this research uses literature review method with the intention to trace how the idea of Nurcholish Madjid renewed. The approach used is by using the historical approach. The results of this research is the secularization initiated by Nurcholish Madjid in the 1970s is a response to the issue of modernization that developed especially among Indonesian Muslims. Nurcholish sees that secularization is necessary because Muslims are no longer able to distinguish between sacred and profane issues. Secularization is intended for Muslims to worldly things that are supposed to be worldly and to disengage the tendency for the sacred. One background of the idea of secularization is to respond to the idea of forming an Islamic state which according to Nurcholish Madjid is a form of failure of Muslims in responding to the problem of modernization.##plugins.generic.usageStats.downloads##
Referensi
Abed al-Jabiri, Muhammad, Agama, Negara dan Penerapan Syariah, Yogyakarta, LKiS, 2001.
An-Naim, Abdullah, Islam dan Negara Sekular; Menegosiasikan Masa Depan Syariah, Bandung: Mizan, 2009.
Anwar, Syafi, Negara Masyarakat dan Artikulasi Politik Orde Baru, Bandung: Mizan, 1998.
_______ Sosiologi Pembaruan Pemikiran Islam, Jurnal Ulumul Qur’an, No.1, 1993.
Azra, Azyumardi, Menuju Masyarakat Madani; Gagasan Fakta dan Tantangan, Bandung: Remaja Rosda Karya, 1993.
Aziz Thaba, Abdul, Islam dan Negara Dalam Politik Orde Baru, Jakarta: Gema Insan Press, 1996.
Berger, Peter L, The Sacred Canopy, terj. Hartono, Jakarta: LP3ES, 1990
Bellah, Robert, Beyond Belief, New York: Harper & Row Publisher, 1970.
Bellamy, Richard, Social Modern Theory, Terj. Vedi R Hafiz, Jakarta: LP3ES, 1990.
Charis, Ahcmad dan Anton Bakker, Metodologi Penelitian Filsafat, Yogyakarta: Kanisius, 1990.
Cox Harvey, The Secular City, New York: Macmillan Company, 1966.
Chalik, Abdul, Islam dan Kekuasaan, Yogyakarta: Interpena, 2012.
Effendi, Bakhtiar, Islam dan Negara; Transformasi Pemikiran Dan Praktek Islam Di Indonesia, Jakarta: Paramadina, 1998.
Effendi, Djohan dan Ismed Nasir (ed), Pergolakan Pemikiran Islam; Catatan Harian Ahmad Wahib, Jakarta: LP3ES, 1987.
Emerson, Donal K, Indonesia’s Elite: Political Culture And Culture Politic, New York: Cornell University Press, 1967.
Federspiel, Howard, Muslim Intellectual And National Development In Indonesia, New York: Nova Science Publisher, 1992.
Gaus, Ahmad, Api Islam; Biografi Intelektual Nurcholish Madjid, Jakarta: Kompas, 2012.
Habiba Abror dkk, Robby, Kajian Islam dalam Menghadapi Tantangan Global, Yogyakarta: Suka Press, 2013.
Habiba Abror, Robby, Amin Rais: Filosofi Aksi dan Pemikiran Kritis Reformis Muslim Indonesia, Yogyakarta: Suara Muhammadiyah, 2015.
Jurdi, Syarifuddin, Pemikiran Politik Islam Indonesia; Pertautan Negara, Khilafah dan Demokrasi Indonesia, Yogyakarta: Pustaka pelajar 2008.
Karim, Abdul, Wacana Politik Islam; Gerakan Politik Umat Islam Indonesia tiga Era, Yogyakarta; SUKA Press, 2007.
Liddle, William R, Politics and Culture In Indonesia, Michigan: Centre For Political Studys-Institute For Social Research, The University Of Michigan, 1988.
_______________ Culture And Class Politic In New Order In Indonesia, Singapore: Institute Of Southeast Asia, 1977.
_______________ Modernizing Islam Indonesian Politic, New Haven: Yale University Southeast Asian Studies, 1973.
Madjid, Nurcholish, Islam, Doktrin dan Peradaban, Jakarta: Paramadina, 1987.
_______Islam Agama Kemanusiaan; Membangun Visi Dan Tradisi Baru Islam Indonesia, Jakarta: Paramadina, 1998.
_______Islam Kerakyatan dan Keindonesiaan, Bandung: Mizan, 1993.
_______Dialog Keterbukaan; Artikulasi Nilai Islam Dalam Wacana Sosial Kontemporer, Jakarta: Paramadina, 1998.
___________. Islam Doktrin dan Peradaban: Sebuah Telaah Kritis tentang Masalah Keimanan, Kemanusiaan, dan Kemoderenan, Jakarta: Paramadina. 1992.
_____________. Pintu-Pintu Menuju Tuhan, Jakarta: Paramadina. 1994.
_____________. Islam Agama Kemanusiaan: Membangun Visi dan Tradisi Baru Islam Indonesia, Jakarta: Paramadina. 1995.
___________. Islam Agama Peradaban: Membangun Makna dan Relevansi Doktrin Islam dalam Sejarah. Jakarta: Paramadina. 1995.
___________. Kaki Langit Peradaban Islam. Jakarta: Paramadina, 2002.
___________.Tradisi Islam. Peran dan Fungsinya dalam Pembangunan di Indonesia, Jakarta: Paramadina. 1997.
___________. Masyarakat Religius. Jakarta: Paramadina. 1997.
___________. Bilik-Bilik Pesantren. Sebuah Potret Perjalanan. Jakarta: Paramadina. 1997.
___________ . Esei-esei Intelektual Muslim dan Pendidikan Islam. Jakarta: Logos Wacana Ilmu. 1999.
___________ (ed). Kontekstualisasi Doktrin Islam dalam Sejarah. Jakarta: Paramadina, 1994.
Munawar-Rachman, Budhy, Membaca Nurcholish Madjid: Islam danPluralisme Agama. Jakarta: Democracy Project, 2011.
Naquib al-Attas, Syed, Islam dan Sekulerisme, Bandung: Mizan, 2001.