MAPPAKALEBBI’ BALI BOLA PADA MASYARAKAT BUGIS BONE SUATU KAJIAN LIVING HADIS
Abstrak
The underlying question in this research is how Mappakalebbi' Bali Bola at the Bugis Bone observed on Living-Hadis. The spirit born from a variety of community Bugis Bone lifes which assessed in line with the traditions of the Prophet. Practice is in line with the traditions of the Prophet that mappakalebbi' bali bola. The method used is multidisciplinary approach then in the implementation of these studied used the method Living Hadis. This study aims to assess the Bugis culture of Bone mappakalebbi' especially those in mappakalebbi' bali bola (neighbor glorify). And assesses the quality of Prophetic traditions and integrate them. In addition, this study also seeks hoped can be new spirit to implement religious values in the cultural practice of Bugis Bone. Collaboration Bugis tradition and the culture will make people more nuanced religious awareness but cannot be separated from its essence as an always adherent with culture of the Bugis community Bone practice mappakalebbi’ values and became obedient as religious actors. If the Bugis Bone practicing Islamic values in the local culture, then the public will be more civilized, ethical and nobleReferensi
Al-Qur’an al-Karim
Abu Zakariyya Yahya bin Syaraf bin Murra al-Nawawi, Syarah al-Nawawi ‘ala Shahih Muslim Juz II, Cet; Beirut: Dar Ihya al-Turats al-‘Arabi, 1392 H.
Al-Imam Muhyiddin Abu Zakariyyah Yahya Ibnu Syaraf An-Nawawi, Ta’liq Asy-Syaikh Muhammad ibnu Shalih Al-’Utsaimin, Syarah Hadis Arbain Imam Nawawi, Cet. I; Kairo/Mesir: Media Hidayah, 1427 H/2006.
Ambo Asse’, Ilmu Hadis: Pengantar Memahami Hadis Nabi saw, Cet.I; Makassar, Alauddin Press, 2010.
Dendi Sugono, dkk, Pusat Bahasa Depertemen Pendidikan Nasional, Kamus Besar Bahasa Indonesia, Jakarta: Pusat Bahasa, 2008.
Departemen Pendidikan dan Kebudayaan, Kamus Besar Bahasa Indonesia, Cet. III; Jakarta: Balai Pustaka, 1990.
J. S. Badudu dan Sutan Muhammad Zain, Kamus Umum Bahasa Indonesia, Cet. III; Jakarta: Pustaka Sinar Harapan, 1996.
Kamus English Ofline, Ketik penghormatan
Kementerian Wakaf Islam Kuwait, al-Mausu’ah al Fiqhiyyah al-Kuwaitiyyah, Juz XVI, Kuwait: Dar Salasil, 1404-1427 H.
Kementerian Wakaf Islam Kuwait, al-Mausu’ah al Fiqhiyyah al-Kuwaitiyyah.
M. Ide Said DM, Bugis Indonesia, Cet.I; Jakarta: Pusat Pembnaan dan Pengembangan Bahasa Depertemen Pendidikan dan Kebudayaan, 1997.
M. Mansyur.dkk, Metodologi Penelitian Living Qur’an dan Hadis, Cet.I; Yogyakarta; TH-Press, 2007.
M. Syuhudi Ismail, Pengantar Ilmu Hadis, Cet. II; Bandung: Angkasa, 1987.
Muhammad bin Ismail Abu Abdullah al-Bukhary al-Ju’fi, Sahih al-Bukhary, Cet.I; 1422.
Authors who publish with this journal agree to the following terms:
(1) Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
(2) Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
(3) Authors should sign copyright transfer agreement when they have approved the final proofs sent by Biogenesis prior the publication.