Pemahaman Tekstual Dan Kontekstual Terhadap Sunnah Nabi (Studi Kritis atas Pemikiran Syaikh Muhammad Al-Gazali)

  • Masiyan Makmum Syam
    (ID)

Abstract

Hadis is regarded as the second source of Islam beside al-Quran. Most of Moslems believe that thousands of hadis collected in some hadis books were originally words of Muhammad saw. It’s Muhammad al- Gazali who reaffirmed the originality of hadis. In his opinion, hadis should be seen in two aspect; texts and context. According to al-Gazali, many of muhaddisun ignored these aspects. Thus, the meaning of hadis lost its moral force and tends to be textual. Therefore the spirit of hadis sometimes is not relevant with current issues. For this reason al-Gazali explored and examined the originality of matan. In his opinion, hadis cannot be categorized shahih if its contents are again the Qur’ani messages.

Downloads

Download data is not yet available.

References

Departemen Agama RI., Al Qurãan dan Terjemahnya (t.tp.: Intermasa; 1985)

Al-Albani, Syaikh Muhammad Nashiruddin, Sifat Sholat Nabi Shallallaahu 'alahi wa sallam, (Jogjakarta: Penerbit Media Hidayah, 2000), diterjemahkan oleh Muhammad Thalib dari buku asli yang berjudul Shifatu Shalaati An-Nabiyyi Shallallaahu 'Alaihi Wa Sallama min At-Takbiiri ilaa At-Tasliimi Ka-annaka Taraahaa

al-‘Alwani, Taha Jabir, “‘Alim Faqadnahu Syaikh Muhammad al-Gazali”, Majallah Islamiyah al-Ma’rifah, Tahun I, Edisi IV, Zulqaidah 1416 H/April 1996.

M.M. Azami, Dirasah al-Hadis al-Nabawi wa Tarikh Tadwin, yang diterjemahkan H. Ali Mustafa Ya’qub, M.A. dengan judul Hadis Nabawi dan Sejarah Kodifikasinya (Jakarta: Pustaka Firdaus, 1994).

Daniel W. Brown. Dalam Rethingking Tradition in Modern Islamic Tought, terj. Jaziar Radianti dan Entin Sriani Muslim, Menyoal Relevansi Sunnah dalam Islam Modern (Cet. I; Bandung: Mizan, 2000).

al-Gazali, Syaikh Muhammad, Hadis Nabi saw.: Antara Pemahaman Tekstual dan Kontekstual, (Bandung: Penerbit Mizan, 1998), h. 7. Diterjemahkan oleh Muhammad al-Baqir dari judul asli al-Sunnah al-Nabawiyyah bain Ahl al- Fiqh wa Ahl al-Hadis.

-------, al-Sunnah al-Nabawiyyah bain Ahl al-Fiqh wa Ahl al-Hadis, (Kairo: Dar al-Syuruq, 2001).

-------, Fiqhu al-Sîrah (al-Qahirah: Dar al-Riyan al-Turas, 1987)

-------, Laisa Min al-Islam (al-Qahirah: Maktabah Wahbah, 1991).

Hafid, Erwin, Pemikiran Syaikh Muhammad al-Gazali di Bidang Hadis: Rekonstruksi Kriteria Kesahihan hadis dan Penerapannya, (Makalah), (Makassar: IAIN Alauddin Makassar, 2004).

Ismail, M. Syuhudi, Metodologi Penelitian Hadis Nabi (Jakarta: Bulan Bintang, 1992).

Qardhawy, Yusuf, Syaikh Muhammad al-Gazali yang Saya Kenal, Setengah Abad Pemikiran dan gerakan Islam, (Jakarta: Rabbani Press, 1999).

Nazarah fi Fiqhi al-Syaikh al-Gazali wa Murtakizatih”, Majallah al-Muslim, (No. 75).

Al-Syaikh al-Gazali Kama ‘Araftuh Rihla Nisfu al-Qarnin (Cet. I; Mishr: Dâr al- Wafâ, 1995).

Rahman, Fazlur, Islam and Modernity: Transformation of Intelectual Tradition (Chicago: The University of Chicago Press, 1982).

al-Sayid, Muhammad Mubarak, Manahij al-Muhaddisin (Misr: Maktabah al- Jami’ al-Azhar, 1998).

Syam, Masiyan Makmun, Hadis Rasulullah saw. di Mata Orientalis (Jambi: Sulthan Thaha Press, 2009).

Published
2014-06-08
How to Cite
Syam, M. M. (2014). Pemahaman Tekstual Dan Kontekstual Terhadap Sunnah Nabi (Studi Kritis atas Pemikiran Syaikh Muhammad Al-Gazali). Al-Hikmah, 15(1), 1-21. Retrieved from https://journal3.uin-alauddin.ac.id/index.php/al_hikmah/article/view/391
Section
Artikel
Abstract viewed = 2382 times