THE CONCEPT OF MUTAKALLIMIN IN THE INTERPRETATION OF DILALAH AL-LAFA AND ITS IMPLICATIONS IN IKHTILAF FIKH

  • Muhammad Saddam Nurdin Postgraduate of Alauddin State Islamic University of Makassar
    (ID)
  • Abd. Wahid Haddade Lecturer at the Faculty of Sharia and Law UIN Alauddin Makassar
    (ID)
  • Indo Santalia Lecture at the Faculty of Ushuluddin and Filsafat UIN Alauddin Makassar
    (ID)
Keywords: Mutakallimin, Dilālah Al-Lafaẓ, Fikih Ikhtilāf

Abstract

This research is related to the concept or method of the scholars’ mutakallimin through the study of manṭūq (expressed) and mafhūm (implied) by which the technique of interpreting and to interpret the existing of divine revelation texts with a study called dilālah al-lafaẓ and its implications on ikhtilāf fiqh. Understanding of a text of the Koran and the hadiths of the Prophet. sometimes based on the sound of words that are manq both explicitly and containing other possible meanings, and sometimes based on understanding the meaning of mafhūm. This type of research refers to qualitative research in the form of library research. So that this research has benefits and in-depth goals which will later provide a concept of understanding related to the concept of mutakallimīn in interpreting the existing arguments and what their implications are for masāilkhilāfiyah. The results show that the concept of mutakallimn in interpreting the propositions in the text is based on a logical, theoretical approach that is strengthened by evidence and among them are scholars of the Shafi'i, Maliki, Hanbali schools and kalam scholars from Mu'tazilah and Asya'irah.

References

Abū Sulaimān, ‘Abd al-Wahhab Ibrahim. al-Fikr al-Usulī Dirāsah Tahliliyyah Naqdiyah. Bairut: Dar al-Syurūq. 1983.

Abu Yasid. Logika Ushul Fiqh. Cet I; Yogyakarta: Ircisod. 2019.

-------¬¬-¬¬¬¬¬¬-¬¬¬--¬¬--. Logika Hukum. Cet I; Yogyakarta: Saufa. 2016.

Abu Zahrah, Muhammad. Ushul Fiqh. Jakarta: Pustaka Firdaus, 2011.

Aḥmad, Abd al-‘Ali. al-Madkhal ila al-Siyāsah al-Syar‘iyyah. Riyaḍ: Jāmi‘ah al-Imām Muhammad ibn Sa‘ūd al-Islāmiyyah, 1993.

al-Āmidī, Abu al-Ḥasan Sa‘īd al-Dīn. al-Iḥkam fī al-Uṣūl al-Iḥkām. Juz 3. Bairūt: al-Maktabah al-Islāmiyah, t.th.

Atabik, Ahmad Atabik. “Kontradiksi Antar Dalil dan Cara Penyelesaiannya Prespektif Ushuliyyin”. YUDISIA 6, no. 2 (Desember 2015): h. 257-278.

al-Bugh, Muṣṭafā Dīb. Aṡar al-Adillah al-Mukhtalaf fihā fi al-Fiqh al-Islāmī. Damasyqus: Dār al-Imān al-Bukhārī, t.t.

al-Bukhārī, Muḥammad Ibn Ismā‘īl. Ṣaḥīḥ al-Bukhārī. Juz 15. Cet. I; Mesir: al-Sulṭaniyah, 1311 H. No. Hadis: 6922.

-----------------------------------------. al-Jāmi‘ al-Musnad al-Ṣaḥīḥ. juz 7. Cet. I; Damasqus: Dār tuqu al-Najāḥ, 1422 H.

al-Duwaiḥī, ‘Alī bin Sa‘ad bin Ṣaliḥ. Faṭul Wāli al-Nāṣir bisyarḥ Rauḍatun Naṣir. Saudi Arabiyah: Dār Ibn Jauzī. 1432 H.

al-Duwasrī, Muslim ibn Muḥammad. al-Mumti‘u fi al-Qawā‘id al-Fiqhiyyah. Cet. I; Riyāḍ: Dār Zidnī, 2007.

Emzir, Metodologi Penelitian Kualitatif Analisis Data. Jakarta: Rajawali Press, 2016.

Falawasī, Mas‘ūd ibn Mūsā. Madrasah al-Mutakallimīn. Cet. I; Jazāir: Maktabah al-Rusyd, 2004.

Farkus, Abu Abdi al-Mu‘iz Muḥammad ‘Ali. Miftāhul al-Wuṣūl ilā al-Far‘i ‘alā al-Uṣūl. Cet. III; Aljazair: al-‘Awasim, 2013.

al-Fauzān, Abdullah ibn Ṣālih. Syaraḥ al-Waraqāt fi Uṣūl al-Fiqih. Cet. IV; t.t.: Maktabah Dār al-Minhāj, 1434 H.

al-Fayumī, Aḥmad ibn Muḥammad. al-Miṣbāh al-Munīr fī gharibi al-Syarh al-Kabīr. Juz 1. Bairūt: Maktabah al-‘Ālamiyyah, t.th.

al-Hafnāwi, Muḥammad. al-Ta’ārud wa al-Tarjīḥ ‘inda al-Uṣuliyyin wa Aṡaruhuma fi al-Fiqh al-Islāmī. Kairo: Dar al Wafa’, 1985.

Hahar. Model-Model Pendekatan Dalam Penelitian Hukum Dan Fiqh. Cet I; Yogyakarta: Kalimedia, 2007.

al-Hamd, Abd al-Qādir Syaibatu. Imtanā’ al-Uqūl bi Rauḍati al-Ushūl. Cet. III; Riyaḍ: Mālik Fahad, 2014.

al-Ḥarīrī, Ibrāhīm Muḥammad Maḥmūd. al-Madkhali ila al-Qawā‘id al-Fiqhiyyah al-Kuliyyah. ‘Ammān: Dār ‘Amar, 1998.

Hasbullah, Alī. Usul al-Tasyri’ al-Islāmī. Karachi: Idārah al-Qurān wa al-‘Ulūm al-Islāmiyah, 1987.

Hernḍan, Tāhā Jābir. Ādāb al-Khilāf fi Islam. U.S.A.: Mahad ‘Ali li Fikri Islami, 1999.

Ibn ‘Abd Rahmān, Mahmūd. Bayān al-Mukhtaṣar lilaṣfahānī. Juz 3. Cet. I; Mekkah: Markaz al-Bahṡ al-‘Ilmī bijāmi’ati Ummi al-Qurā. 1986.

Ibn Ahmad, Muhammad Siddiqī. Kasyfu al-Sātir. Juz 1. Cet. I; Libanon: al-Risālah, 2013.

Ibn Anas, Mālik. al-Muwatho. Juz 5. Cet. I; Abu Dabi: Zaid Ibni Sulton, 2004.

Ibn Asy‘aṡ, Abū Dāwūd Sulaimān. Sunan Abī Dāwūd. Juz 2. Bairūt: Maktabah al-Syriah, t.th.

Ibn Hajjāj, Muslim. Saḥīḥ Muslim. Bairūt: Ihyā al-Turāṡ, t.th.

Ibn Hanbal, Aḥmad ibn Muḥammad. Musnad al-Imām Aḥmad bin Hanbal. Juz 3. Cet. I; Kairo: Dār Hadīṡ, 1995.

Ibn Kaṡīr, Ismā‘īl Ibn Umar al-Qurasyī. Tafsīr al-Qurān al-Karīm. Juz 4. Cet. II; t.t.: Dār Ṭaibah, 1999.

Ibn Rusyd, al-Qādhī Muḥammad. Bidāyah al-Mujtahid wa Nihaya al-Muqṭasid. Cet. II; Beirūt :Dār ibn Ḥazam, 2006.

al-Ibni Kāfī, Taqiyual-Dīn. al-Ibhāj fi Syarḥi al-minhāj. Bairūt: Dār al-Kutub al-‘Ilmiyyah, 1990.

Ichwan, Mohammad Nor. Memahami Bahasa al-Qur’an. Cet.II; Yogyakarta: Pustaka Pelajar, 2018.

“Implikasi” Situs Pakdosen. https://pakdosen.co.id/implikasi (9 Maret 2022).

Ibrāhīm, Abd al-Wahhāb Abu Sulaimān. Al-Fikr al-Ushuli Dirāsah Tahlīliyyah Naqdiyyah. Jeddah: Dār al-Syurūq, t.th.

Ibrahim, Johnny. Teori dan Metodologi Penelitian Hukum Normatif. Malang: Bayumedia Publishing, 2006.

al-Isnawi, ‘Abd Rahim ibn Hasan ibn ‘Ali al-Syafi'i. Nihayah al-Sul fi Syarh Minhāj al–Uṣūl. Cet. I; Bairūt: Dār al-Kutub al-'Ilmiyyah, 1999.

al-Jauhary, Ismā‘īl ibn Ḥammad. al-Ṣiḥāḥ. Kairo: Dār Ḥadiṡ, 2009.

al-Jauziyah, Muḥammad Ibn Abī Bakr Ibn Ayyūb ibn Sa‘ad Syamsu al-Dīn Ibn Qayyim. I’lām al-Muwaqi‘īn ‘an Rabbi al-‘Ālamin.Juz4. Cet. I; Bairūt: Dār al-Kutub al-‘Ilmiyyah, 1991.

al-Jirjānī, ‘Ali ibn Muḥammad. Al-Ta‘rīfāt. Bairūt: Dār al-Kitab al-‘Arabī, 1405.

Jum’ah, ‘Imād ‘Alī. Tasjīr Auḍhu al-Masālik ilā Alfiyah Ibn Mālik. Cet. I; Riyāḍ: Dār Ṭayyibah, 2013.

-----------------------. Uṣūl al-Fiqh al-Muyassar. Cet. I; Riyāḍ: Dār Nafā’is, 2007.

al-Juwainī, ‘Abd Malik. al-Burhān fī Uṣūl al-Fiqh. Juz 1. Bairūt: Dār al-Kutub al-‘Ilmiyyah, 1997.

Khallāf, Abdu al-Wahhab. ‘Ilmi Uṣul al-Fikih. Kuwait: Dār al-Qalam, t.th.

al-Khan, Mustafa Sa‘id. Aṡar Ikhtilāf fi al-Qawāid al-Uṣuliyah fī al-Ikhtilāf al-Fuqāha’. Cet. XII; Beirut: al-Alamiyah it Dar ar-Risalah, 2010.

al-Khin, Muṣṭafā, dan Muṣṭafā al-Bugha. al-Fiqih al-Manhajī. Cet. XIV; Damasyqus: Dār al-Qalam, 2013.

“Pendekatan Penelitian”, Situs Penelitian Ilmiah. ”https://penelitianilmiah.com/pendekatan-penelitian/ (9 Maret 2022).

Kamus Besar Bahasa Indonesia Daring (KBBI), https://kbbi.kemdikbud.go.id/entri/Interpretasi (9 Maret 2022).

Kementrian Agama RI. Al-Qur’an dan Terjemahnya. Bandung: Cordoba, 2018.

Majma‘ al-Lugah al-‘Arabiyah. al-Mujam al-Wasīṭ. Kairo: Syuruq Dauli, 2011.

Mashudi. “Metode Istiqra' dalam Penetapan Hukum Islam”. ISTI’DAL; Jurnal Studi Hukum Islam 1. no. 1. (2014): h. 11-20.

“Metode Istiqra”. WebsiteWordpress. https://ahmadmusliminblog.wordpress.com/2016/08/16/metode-istiqra/. Tanggal Akses 20 Juli 2022.

Muḥammad, Abu Aḥmad. al-Hukum ‘alā al- Syai’ Far‘un ‘an Taṣawwurihi. Cet. XIV; Madinah al-Muwawarah:al-Jāmiatu al-Islāmiyatu bil Madīna al- Munawarah, 1981.

al-Nassāī, Aḥmad ibn Syu‘aib ibn ‘Alī al-Kharasānī. Sunan al-Nassāī. Juz 4. Halab: Maktabah al-Maṭbūāh al-Islāmiyah, t.th.

---------------------------------------------------------------. al-Mujtabā min al-Sunan. Juz 5. Cet. II; Halab: Maktabah al-Maṭbū‘āt al-Islāmiyyah, 1987.

Nawawi. Metode Penelitian Fikih dan Ekonomi Syariah. Cet. I; Malang: Penerbit Madani Media, 2019.

al-Nawawī, Mahyī al- Dīn Yahya Abu Zakariya. al-Minhāj fī Syarḥi Ṣaḥīḥ Muslim bin al-Hajāj. Cet. II; Bairūt: Ihyā al-Turāṡ, 1392 H.

----------------------------------------------------------. al- Majmū‘ Syarḥ al- Muhażżab. Juz 1. t.t.: Dār al- Fikr, t.th.

an-Naysaburi, Abu husain Muslim bin Hajjaj. Ṣaḥīḥ Muslim. Saudi Arabia: Riasah Idārah Buḥūṡ ‘Ilmiyyah, 1400 H.

“Pengertian Hisab” Website Inews. https://www.inews.id/lifestyle/muslim/pengertian-hisab. Tanggal Akses 20 Juli 2022.

al-Qādir, Ibni Badran Abd. Nuzhah al-Khāṭir. Juz 1.Cet. II; 1984.

al-Qaṭān, Mannā‘. Mabāḥiṡ fī ‘Ulūm al-Qur’ān. Cet. III; Riyaḍ: Maktabah al-Ma‘ārif, 2000.

al-Qurṭubī, Muḥammad ibn Aḥmad. al-Jāmi’ liahkām al-Quran. Juz 3. Cet. II; al-Qāhirah: Dār al-Kutub al-Misriyyah, 1963.

al-Rāzī, Fakhruddīn. al-Maḥṣūl. Juz 5. Cet. III; t.t.: Muassasah al-Risālah,1997.

al-Sa‘dī, ‘Abd Rahmān. Taisīr al-Karīm al-Rahmīn fi Tafsīr Kalām al-Mannān. Juz 1. t.t.: Muassasatu ar-Risalah, 2000.

Ṣaliḥ, Anwar. al-Mukhtaṣar fīmā ‘Urifa min Qawā‘id al-Fiqh. Cet. II; Riyaḍ: Dār al-Ṣamī‘ī, 2010.

Ṣāliḥ, Muḥammad Adib. Tafsīr al-Nuṣhuṣh fī al-Fiqh al-Islamī. Beirut: al-Maktabah al-Islāmī, t.th.

al-Sajistāni, Abu Dawūd Sulaimān bin al-Sajistāni. Sunan Abi Dawūd. Bairūt: Dar Ibnu Hazam, 1997.

Silfia, Rossa Ilma. “Fleksibilitas Hukum Islam di Masa Pandemi Covid-19” Suloh Jurnal Program Studi Magister Hukum. Edisi Khusus. (Oktober 2020): h.74 -90 .

Sirajulhuda, Mohammad Hanief. “Konsep Fikih Ikhtilāf Yusuf Qardhawi” Jurnal Tsaqafah 13, no. 2 (November 2017): h.255-278.

Suherman, Mamam. “Aliran Usul Fikih dan Maqashid Syari’ah”. Al Maṣlaḥah Jurnal Hukum Dan Pranata Sosial Islam 2, no. 4 (2017): h. 353-368.

Supriadi, Dedi. Ushul Fiqh Perbandingan. Cet. I; Bandung: CV. Pustaka Setia, 2014.

al-Suyūtī, Jalālu al-Dīn. al-Itqān fi’ ulūm al-Qur’ān. Juz 2. Bairūt: Muassasah al-Kutub al-Tsaqāfiyyah, 1996.

al-Syanqīṭī, Muhammad al-Amīn. Mużakkirah fī al-Ushūl al-Fikih. Kairoh: Dār al-Ḥadīṡ, 2011.

al-Syāṭibī. al-Muwāfaqāt fi Uṣūl al-Syarī‘ah. Juz 2. Mesir: Dār ibn ‘Affān, 1421 H.

al-Syawkānī, Muḥammad ibn ‘Alī ibn Muḥammad ibn ‘Abdullah. Fatḥ al-Qadīri. Juz 5. Cet. 1; Bairūt: Dār ibn Kaṡīr, 1414 H.

Syuhud, Hafidz. “Interelasi Akal Dan Wahyu: Analisis Pemikiran Ulama Mutakallimīn Dalam Pembentukan Hukum Islam” Journal of Islamic Law. STIS Syarif Abdurrahman Pontianak 2, no. 1 (2021): h. 43-61.

at-Thowilah, ‘Abd Wahhāb Abdussalām. Aṡar Lughoh fi Ikhtilaf al-Mujtahidin. Cet.II; Kairo: Darul Salam, 2000.

al-‘Uṡaimīn, Muḥammad bin Ṣaliḥ. Syarḥ Uṣūl min ‘Ilmi Uṣūl .Cet. I; Kairo: Dār Ibn Jauzy, 2007.

“Ushul Fiqh II ( Lafadz serta Pemakaiannya, Hakikat, Majas, Sharih, dan Kinayah)”, Situs Wordpress, https://duniacemoro.wordpress.com/2012/09/20/ushul-fiqh-ii-lafadz-serta-pemakaiannya-hakikat-majas-sharih-dan-kinayah/ (25 April 2022)

Yusuf, Muhammad. Fiqh & Ushul Fiqh. Yogyakarta: Pokja Akademik, 2005

al-Zuhailī, Musthafā. al-Wajīz fī Uṣūl al-Fiqh al- Islāmī. Juz 2. Cet. II; Qaṭar: Dār al-Khoir, 2006.

Zuhair, Muhammad Abu Nur. Uṣūl Fiqh. Kairo: Maktabah Azhariyah Liturāṡ, 1996.

Published
2022-12-31
How to Cite
Nurdin, Muhammad Saddam, Abd. Wahid Haddade, and Indo Santalia. “THE CONCEPT OF MUTAKALLIMIN IN THE INTERPRETATION OF DILALAH AL-LAFA AND ITS IMPLICATIONS IN IKHTILAF FIKH”. International Journal of Islamic Studies 2, no. 2 (December 31, 2022): 116-140. Accessed December 22, 2024. https://journal3.uin-alauddin.ac.id/index.php/ijis/article/view/35012.
Section
Artikel
Abstract viewed = 128 times