MUSLIM TIONGHOA SEBAGAI LIYAN DALAM KONSEP UKHUWWAH ISLAMIYAH

  • Ade Irma Jurusan Ilmu Komunikasi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Tekhnologi Yogyakarta
    (ID)

Abstract

Tionghoanesse moeslem is part of Tionghoa’s ethnic, but instead of known as a Tionghoa, they do not know as a part of moeslem community. During the Orde Baru era, the Tionghoa’s having a repression from government. Back than they were forced to be ‘Indonesian’ with various total assimilation programs. While Tionghoa’s ethnic become minority and was being repressed, the Tionghoanesse moeslem community was being more repressed. As we know, the Tionghoa’s moeslem community is a minor people on minority group, so they are having a double difficulty to face Indonesia’s social and cultural costum.

            During the reformation era, government withdrawing the rules that suffers them, in this era Tionghoa’s ethnic having their own freedom to express them self and having their own Tionghoa’s identity. PITI Surabaya, as an organization which collecting Tionghoa’s moeslem community in Surabaya, has various ways to break the stigma about Tionghoa’s moeslem community. Although, PITI Surabaya has tried various ways to show their exsistence but, the discrimination on them are still on the way until today.

            The focus on this paper is how PITI Surabaya with all their various ways in reducing discrimination can survive the contestation on their identity’s construction and discrimination among other moeslem’s community in Surabaya.

References

Alasuutari, Perrti. 1999. Rethinking the Media Audience. London: Sage Publication

Ang, Ien. 1991. Desperately Seeking the Audience, London/New York: Routledge. Ang, Ien. 2000. “”Identity blues.”In Without guarantees: In honour of Stuart Hall, edited by Paul Gilroy, Lawrence Grossberg, and Angela McRobbie, 1-13. London: Verso. Ang, Ien. 2005. On Not Speaking Chinese: Living Between Asia and the West. London & New York: Routlege.

Ang, Ien. 2003. “Together-in-Difference: Beyond Diaspora, into Hibriditas”. Asian Studies Review. Vol. 27. No.2.

Budianta, M. (2004) Identitas dalam masyarakat multibudaya [Identity in multicultural society]. In H. Soesastro, J. Kristiadi and A. Priyadi (Eds). Budi dan Nalar: 70 Tahun Harry Tjan Silalahi [Knowledge and thoughts: 70 year old Harry Tjan Silalahi] (Jakarta, Centre for Strategic and International Studies), pp. 601–612.

Chua, Christian. 2004. “Defining Indonesian Chineseness under the New Order”. 3 Volume 34. Journal of Contemporary Asia.465-79.

Chunjiang Fu, Choo Yen Foo, Yaw Hoong Siew. 2005. The great explorer Cheng Ho. Ambassador of peace. Asiapac Books

Dawis, Aimee. 2010. Orang Indonesia Tionghoa : Mencari Identitas. Gramedia, Jakarta

Kathryn, Woodward. 2002. Identity and Difference. Sage Publication

Kennedy, Hugh. 2007. The Great Arab Conquest. Da Capo Press

Lindsey, T. 2005. Chinese Indonesians: Remembering, distorting, forgeting. Singapore: Institute of Southeast Asian Studies.

PITI Surabaya. 2008. Sekilas tentang Masjid Muhammad Cheng Hoo: cetakan ke – 8. Yayasan Masjid Muhammad Cheng Hoo

Retnaningsih, H. 2012. “Tahun baru Imlek dan upaya pembauran di Indonesia.” Info singkat kesejahteraan sosial. Vol. IV, No. 02/II/P3DI/Januari/2012

Sumber Lain

Disertasi Liliek Soelistyo. 2015. RESEPSI ORANG TIONGHOA TERHADAP TAYANGAN KETIONGHOAAN DI LIMA STASIUN TELEVISI SWASTA, Kajian Budaya dan Media, Sekolah Pascasarjana Universitas Gadjah Mada

Encyclopedia Jakarta

Kumpulan Peraturan Perundangan dalam Instruksi Presiden Republik Indonesia

Laman batik dan blogspot.com diakses pada 12 Agustus 20017

Undang-undang

Zheng He dalam Wikipedia

Published
2018-04-17
How to Cite
Irma, A. (2018). MUSLIM TIONGHOA SEBAGAI LIYAN DALAM KONSEP UKHUWWAH ISLAMIYAH. Jurnal Dakwah Tabligh, 18(2), 161-180. https://doi.org/10.24252/jdt.v18i2.4700
Section
Vol. 18, No. 2, Desember 2017
Abstract viewed = 628 times