Abdurrahman Wahid (Telaah Atas Ide Neo-Modernisme)

Main Article Content

Barsihannor Barsihannor

Abstract

Abdurrahman Wahid, as stated by Greg Berton was a new modern thinker of modern Islam who pionered the Islamic movement based on cultural genuine. He who was popularly called Gusdur has ever become the president of Indonesia and abolished a number of racial desrcimination. According to him, Islam highly appreciates the difference among human being, as a part of sunnatullah. In his opinion, two schools of Islamic movement such as progressivism and traditionalism must be mixed in a good harmony. 

Downloads

Download data is not yet available.

Article Details

How to Cite
Barsihannor, B. (2011). Abdurrahman Wahid (Telaah Atas Ide Neo-Modernisme). Jurnal Adabiyah, 11(2), 194-202. Retrieved from https://journal3.uin-alauddin.ac.id/index.php/adabiyah/article/view/1727
Section
Artikel

References

Ali, Fachry dan Effendy, Bahtiar, Merambah Jalan Baru Islam, Bandung: Mizan, 1986.

Ali, Fachry, “Orang Asing di Tengah NU”, Tempo, 25 Nopember 1989.

Amal, Taufiq, Metode dan Alternatif Neomodernisme Islam, Bandung: Mizan, 1987.

AULA, Januari 1990.19.

Barton, Greg, “Neo-Modernism: A Vital Synthesis of Tradisionalist and Modernist Islamic Thought in Indonesia”, Studia Islamika, Vol. 2, Number 3, 1995.

Hefner, Robert W., ”Modernity and The Challenge of Pluralisme: Some Indonesian Lessons”, Studia Islamika, Volume 2, Number 4, 1995.

Hidayat, Komaruddin, “Pembaruan Islam: Dari Dekonstruksi ke Rekonstruksi”, Ulumul Qur’an, No. 3. Vol. VI, 1995.

Karim, A. Gaffar, Metamorfosis NU dan Politisasi Islam Indonesia, Yogyakarta: LKIS, 1995.

Tempo, 2 Desember 1989.
Syamsuddin, Din, ”Islamic Political Thought and Cultural Revival in Modern Indonesia”, Studia Islamika, Vol. 2, Number 4, 1995.

Wahid, Abdurrahman, Muslim di Tengah Pergumulan, Jakarta: Leppenas, 1983.

_______, “Universalisme Islam dan Kosmopolitanisme Islam”, dalam Budhy Munawar-Rachman (ed.), Kontekstualisasi Doktrin Islam dalam Sejarah, Jakarta: Paramadina, 1994.

_______, Aspek Reformatif dari Upaya Untuk Menanggulangi Masalah Kemiskinan, Makalah, Jakarta: Badan Litbang Agama, 1981.

_______, “NU, Pluralisme dan Demokratisasi Jangka Panjang” dalam Imam Azis, et.al., (eds.), Agama, Demokrasi dan Keadilan, Jakarta: PT. Gramadis, 1993.

_______, “Pribumisasi Islam”, dalam Muntaha Azhari dan Abdul Mun’in Saleh (eds.), Islam Indonesia Menatap Masa Depan, Jakarta: P3M, 1989.