The Use of Lontara Pananrang in the Agricultural Tradition of Mattiro Ade Village: An Analysis from the Islamic Perspective in the Community's Perception
Main Article Content
Abstract
Lontara Pananrang is used as a guide for good days to start something for the Bugis community. The use of Lontara Pananrang has been passed down from generation to generation, but now some people are beginning to abandon it. These circumstances raise different perceptions in society. Some people still use it as a reference in determining the right day to carry out farming traditions, and some have abandoned it. This research aims to assess the use of Lontara Pananrang and the people’s perceptions in the farming tradition. This research uses a qualitative approach. The data collection process uses the field research method. The data analysis technique used is data reduction, data presentation, and data verification. The results showed the use of Lontara Pananrang in the farming tradition (tudang sipulung, mappalili, and mappammula) was used as a reference for determining the day of its implementation. People's perceptions of the use of Lontara Pananrang vary. Some think that Lontara Pananrang is different from Islamic teachings and is no longer relevant to use now. Some believe that it does not contradict with Islamic teachings, so it might be implemented.
الملخص
لُونْتَارَا بَانَانْرَانْغِ تُسْتَخْدَمُ كَدَلِيلٍ لِأَيَّامٍ جَيِّدَةٍ لِلْبُدْءِ بِشَيْءٍ مَا بَيْنَ مَجْتَمَعِ الْبُوجِيسِ. تَمَّ تَوَارَثُ اسْتِخْدَامِ لُونْتَارَا بَانَانْرَانْغِ هَذَا عَبَرَ الْأَجْيَالِ، وَلَكِنَّ فِي الْوَقْتِ الْحَاضِرِ بَدَأَ جُزْءٌ مِنَ الْمَجْتَمَعِ يَتَخَلَّى عَنْهُ. هَذَا يُؤَدِّي إِلَى اخْتِلَافِ فِي الْاِعْتِقَادَاتِ بَيْنَ النَّاسِ. بَعْضُ الْأَشْخَاصِ لَا يَزَالُونَ يَعْتَبِرُونَهُ مَرْجِعًا لِتَحْدِيدِ الْأَيَّامِ الْمُنَاسِبَةِ لِمُمَارَسَةِ تَقَالِيدِ الزَّرَاعَةِ، بَيْنَمَا هُنَاكَ مَنْ تَخَلَّى عَنْ ذَلِكَ. تَهْدَفُ هَذِهِ الدِّرَاسَةُ إِلَى مَعْرِفَةِ كَيْفِيَةِ انْظُرَادِ الْمَجْتَمَعِ إِلَى اسْتِخْدَامِ لُونْتَارَا بَانَانْرَانْغِ فِي تَقَالِيدِ الزَّرَاعَةِ. تَعْتَمِدُ هَذِهِ الدِّرَاسَةُ عَلَى نَهْجٍ نَوْعِيٍّ. تَمَّ جَمْعُ الْبَيَانَاتِ بِاِسْتِخْدَامِ طَرِيقَةِ الْبَحْثِ الْمَيْدَانِيِّ. تَمَّ اسْتِخْدَامُ تَقْنِيَّاتِ تَحْلِيلِ الْبَيَانَاتِ مِثْلَ تَقْلِيلِ الْبَيَانَاتِ وَعَرْضِ الْبَيَانَاتِ وَالتَّحَقُّقِ مِنْ صَحَّةِ الْبَيَانَاتِ. أَظْهَرَتْ نَتَائِجُ الدِّرَاسَةِ أَنَّ اسْتِخْدَامَ لُونْتَارَا بَانَانْرَانْغِ فِي تَقَالِيدِ الزَّرَاعَةِ (تُدَانْغُ سِبُولُونْغِ، مَابَبَالِيلِي، وَمَابَمُولَا) يُعْتَبَرُ مَرْجِعًا لِتَحْدِيدِ أَيَّامِ تَنْفِيذِهَا. تَتَفَاوَتُ اعْتِقَادَاتُ النَّاسِ حَوْلَ اسْتِخْدَامِ لُونْتَارَا بَانَانْرَانْغِ، حَيْثُ يَعْتَبِرُ بَعْضُهُمْ أَنَّهُ لَا يَتَفَقَّ مَعَ تَعَالِيمِ الْإِسْلَامِ، وَأَنَّهُ لَمْ يَعُدْ ذُو صِلَةٍ فِي الْوَقْتِ الْحَاضِرِ، فِي حِينَ يَعْتَبِرُ آخَرُونَ أَنَّ لُونْتَارَا بَانَانْرَانْغِ لَا يَتَعَارَضُ مَعَ تَعَالِيمِ الْإِسْلَامِ وَبَالْتَالِي يَجِبُ الِاسْتِمْرَارُ فِي تَطْبِيقِهِ
الكلمات المفتاحية:الْإِدْرَاكُ (الْإِحْسَاسُ)، لُونْتَارَا بَانَانْرَانْغُ، تَقَلِيدُ الزَّرَاعَةِ
Abstrak
Lontara Pananrang digunakan sebagai petunjuk hari-hari baik untuk memulai sesuatu bagi masyarakat Bugis. Penggunaan Lontara Pananrang ini telah dilakukan secara turun temurun, tetapi saat ini sebagian masyarakat mulai meninggalkannya. Hal ini memunculkan perbedaan persepsi di masyarakat. Beberapa masyarakat masih menjadikannya rujukan dalam menentukan hari yang tepat untuk melakukan tradisi bertani dan ada pula yang telah meninggalkannya. Penelitian ini bertujuan untuk mengetahui bagaimana persepsi masyarakat secara islami terhadap penggunaan Lontara Pananrang dalam tradisi bertani. Penelitian ini menggunakan pendekatan kualitatif. Proses pengumpulan datanya menggunakan metode field research. Teknik analisis data yang digunakan adalah reduksi data, penyajian data, dan verifikasi data. Hasil penelitian menunjukkan bahwa penggunaan Lontara Pananrang dalam tradisi bertani (tudang sipulung, mappalili dan mappammula) dijadikan sebagai rujukan untuk menentukan hari pelaksanaanya. Persepsi masyarakat terhadap penggunaan Lontara Pananrang bermacam-macam, ada yang menganggap bahwa Lontara Pananrang ini tidak sesuai dengan ajaran Islam, sudah tidak relevan digunakan sekarang, dan ada pula yang beranggapan bahwa Lontara Pananrang ini tidak bertentangan dengan ajaran Islam sehingga harus tetap dilaksanakan.
Kata Kunci: Persepsi, Lontara Pananrang, Tradisi Bertani
Downloads
Article Details
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
COPYRIGHT AND LICENSE STATEMENT
COPYRIGHT
Jurnal Adabiyah is published under the terms of the Creative Commons Attribution license. Authors hold the copyright and retain publishing rights without restriction to their work. Users may read, download, copy, distribute, and print the work in any medium, provided the original work is properly cited.
LICENSE TO PUBLISH
1. License
The use of the article will be governed by the Creative Commons Attribution license as currently displayed on http://creativecommons.org/licenses/by/4.0.
2. Author’s Warranties
The author warrants that the article is original, written by stated author/s, has not been published before, contains no unlawful statements, does not infringe the rights of others, is subject to copyright that is vested exclusively in the author and free of any third party rights, and that any necessary written permissions to quote from other sources have been obtained by the author(s).
3. User Rights
Under the Creative Commons Attribution license, the users are free to download, reuse, reprint, modify, distribute and/or copy the content for any purpose, even commercially, as long as the original authors and source are cited. No permission is required from the authors or the publishers.
4. Co-Authorship
If the article was prepared jointly with other authors, the corresponding author warrants that he/she has been authorized by all co-authors, and agrees to inform his/her co-authors of the terms of this statement.
5. Miscellaneous
Jurnal Adabiyah may conform the article to a style of punctuation, spelling, capitalization, and usage that it deems appropriate. The author acknowledges that the article may be published so that it will be publicly accessible and such access will be free of charge for the readers.
References
Baso, Yusring Sanusi, and Andi Agussalim. “Computerization of Local Language Characters An Innovative Model for Language Maintenance in South Sulawesi, Indonesia.” International Journal of Advanced Computer Science and Applications 12, no. 12 (2021): 76–84.
Fitri, Mutia. “Antologi Teori Sosial : Kumpulan Karya-Karya Sosial” (2021): 75–95.
Hafid, Abdul. “Relasi Tanda Dalam Lontaraq Pananrang Pada Masyarakat Lise.” Universitas Hasanuddin, 2018.
Hasanah, N, D.A Suriamihardja, and B Abdulsamad. “Korelasi Periode Delapan Tahun Lontara’ Pananrang Dengan Periode Gerak Bulan Dalam Perarakterisasian Kondisi Cuaca Di Sulawesi Selatan.” Seminar Nasional Fisika Makassar, no. January (2015): 224–227.
Lolo, Andi Pahmi Ar. “TRADISI MAPPALILI MASYARAKAT BUGIS DI KECAMATAN LABAKKANG, KABUPATEN PANGKAJENNE’ (STUDI NILAI HUKUM ADAT)” (2019).
Maulida, Roichanatul, Dwi Zuyyina Nadiya, Khoiridatun Annisa, Yuyun Kusuma Dewi, and Eva Luthfi Fakhru Ahsani. “Peran Budaya Indonesia Melalui Kegiatan Ekstrakulikuler Dalam Pembentukan Karakter Di Sekolah Indonesia Kuala Lumpur.” METODIK DIDAKTIK: Jurnal Pendidikan Ke-SD-an 17, no. 1 (2021): 19–29.
Muhsyanur, Muhsyanur. “Types and Trust Systems Based on the Ideology of Bugis Community Culture on Local Interest Values in Cenning Rara Spells.” International Journal of Humanity Studies (IJHS) 4, no. 1 (2020): 58–68.
Putri, Puji sabriani. “NILAI-NILAI TUDANG SIPULUNG DALAM PRAKTIK AKUNTABILITAS PEMERINTAH DAERAH (Studi Pada Pemerintah Daerah Kabupaten Maros).” . (2022): 2013–2015.
Raco, Jozef. “Metode Penelitian Kualitatif: Jenis, Karakteristik Dan Keunggulannya” (2018).
Rahma, Rahmasyarita. S, and Ahmad Izzuddin. “Identifikasi Siklus Sipariama Dalam Lontara Pananrang Suku Bugis Terhadap Pengaruh Iklim (Korelasi Peredaran Bulan).” AL - AFAQ : Jurnal Ilmu Falak dan Astronomi 5, no. 1 (2023): 14–27.
Sartika. “TIME CALCULATION METHODS OF THE BUGIS MAKASSAR.” Al-Hilal: Journal of Islamic Astronomy 5, no. 1 (2023): 45–61.
Sukmawati, Rasywan Syarif, and Shippah Chotban. “Analisis Terhadap Hari Baik Dan Hari Buruk Dalam Sistem Penanggalan Kalender Suku Bugis Perspektif Ilmu Falak.” Hisabuna 3, no. 1 (2022): 1–16. https://journal.uin-alauddin.ac.id/index.php/hisabuna/article/view/25030.
Sumarwati, Sumarwati. “Traditional Ecological Knowledge on the Slope of Mount Lawu, Indonesia: All about Non-Rice Food Security.” Journal of Ethnic Foods 9, no. 1 (2022). https://doi.org/10.1186/s42779-022-00120-z.
Yusuf, Muhammad, Ismail Suardi Wekke, and Baharuddin HS. “BAHASA ARAB, BUDAYA LOKAL, DAN LITERASI TAFSIR DALAM PENGEMBANGAN BUDAYA ISLAM DI SULAWESI SELATAN” (2016): 1–23.