The Qur'an and the Mapanre Teme Aqorang Tradition of the Bugis Ethnicity in East Kalimantan
Main Article Content
Abstract
Reading the Qur'an is not only a ritual worship practice for the Bugis society, but the reading of the Qur'an is also linked to local rituals that have symbolic meanings and dimensions of very deep values amidst the plurality of Bugis society. The recitation of the Qur'an upon completion of Qur'anic studies is associated with a tradition known as 'mappanre temme aqorang'. This article aims to reveal the meaning of the ritual values of the Qur'an recitation tradition 'mappanre temme' as a local tradition of the Bugis community in the overseas country of Kalimantan. This tradition encompasses a belief system with forms and practices that can be traced to the present day. This phenomenological research uses a descriptive-qualitative approach and field-based data collection techniques by conducting in-depth interviews with the bearers of this tradition, namely the Bugis community in East Kalimantan and the religious leaders involved in the procession of this tradition. It was found that the traditional ritual of mappanre temme aqorang for the Bugis community is not just an ordinary ritual, but serves as a means of maintaining the identity of the Bugis community in the overseas country in the midst of a multicultural society in the Etam continent of East Kalimantan, both as a community that is highly religious and as a community that is loyal to ancestral traditions. In addition, the ritual serves as a glue for the Bugis' philosophical values of sipakatau, sipakalebbi and siamase-masei in social relations. Writings on Qur'anic studies and local wisdom in multicultural Indonesia have yet to be contextually and comprehensively explored as a cultural phenomenon.
الملخص
قراءة القرآن لمجتمع بوغيس ليست مجرد ممارسة عبادة طقسية ولكن قراءة القرآن مرتبطة أيضا بالطقوس المحلية التي لها معاني رمزية و قيم عميقة في تعددية مجتمع بوغيس. من أحد تقاليد قراءة القرآن هو تقليدختم القرآن “mappanre temme” بعد أن يكمل تعلم قراءة القرآن 30 جزءا. تهدف هذه المقالة إلى كشف معاني قيم الطقوس في تقليد قراءة القرآن المسمئ بـ"Mappanre Temme" أو ختم القرآن كتقليد محلي لمجتمع البوغيس في منطقة كاليمانتان في أواسط التعدد العرقي والثقافي في الحياة الاجتماعية والدينية. يحتوي هذا التقليد على معتقدات ذات أشكال وممارسات لم تزل تتمكن مصافحتها حتى اليوم. يستخدم هذا البحث الظاهري منهجًا وصفيًا نوعيًا وتقنيات جمع البيانات الميدانية من خلال إجراء مقابلات متعمقة مع فاعلي هذا التقليد، أي مجتمع بوغيس في كاليمانتان الشرقية والأساتذة / ورجال الدين المشاركين في هذا التقليد. لقد وجد أن طقوس ختم القرآن "Mappanre Temme Akorang" التقليدية لمجتمع البوغيس ليست مجرد طقوس عادية ولكنها تنفّذ كوسيلة للمحفاظة على هوية مجتمع البوغيس الأراضي البعيدة وسط مجتمع متعدد الثقافات في قارة إيتام في شرق كاليمانتان، سواء كمجتمع مطيع في ممارسة دينه أو ولاءه لتقاليد الأجداد. بالإضافة إلى ذلك، فإن هذه الطقوس تعد وسيلة لربط قيم فلسفة شعب بوغيس، وهي تبادل الإحترام sipakatau، وتبادل المجد sipakalebbi، وتبادل الحب siamase-masei، بالعلاقات الاجتماعية في المجتمع. كانت الكتابة حول دراسات القرآن والحكمة المحلية في إندونيسيا مع المجتمعات المتعددة الثقافات إلى استكشاف سياقي وشامل كظاهرة ثقافية.
عرق بوغيسى, Maccera Aqorang، الكلمات المفتاحية: تقليد محلى, حتم القرآن
Abstrak
Artikel ini ingin mengungkap makna nilai-nilai ritual tradisi pembacaan al-Qur’an “mappanre temme” sebagai tradisi lokal masyarakat Bugis di tanah rantau Kalimantan di tengah pluralitas etnis dan budaya dalam kehidupan sosial-keagamaan. Tradisi ini mengandung sebuah keyakinan dengan bentuk dan praktek yang masih bisa ditelusuri hingga saat ini. Penelitian fenomenologi ini dengan pendekatan deskriptif-kualitatif dan teknik pengumpulan data berbasis lapangan dengan melakukan wawancara mendalam kepada pelaku tradisi ini, yaitu masyarakat Bugis yang berada di Kaltim dan para ustaz/tokoh agama yang terlibat dalam prosesi tradisi ini. Ditemukan bahwa ritual tradisi mappanre temme aqorang bagi masyarakat Bugis bukan sekedar sebuah ritual biasa tetapi berfungsi sebagai sarana untuk mempertahankan identitas masyarakat Bugis di tanah rantauan di tengah masyarakat yang multikultural di Benua Etam Kaltim, baik sebagai masyarakat yang sangat taat menjalankan agama maupun kesetiaannya terhadap tradisi leluhur. Di samping itu, ritual ini menjadi perekat terhadap nilai falsafah orang Bugis, yaitu sipakatau, sipakalebbi, dan siamase-masei terhadap hubungan sosial-masyarakat. Tulisan tentang studi kajian Al-Qur’an dan kearifan lokal di Indonesia yang multikultural, masih perlu dieksplorasi secara kontekstual dan komprehensif sebagai fenomena budaya.
Kata Kunci: Tradisi lokal; Mappanre Temme Aqorang; Maccera Aqorang; Etnis Bugis
Downloads
Article Details
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
COPYRIGHT AND LICENSE STATEMENT
COPYRIGHT
Jurnal Adabiyah is published under the terms of the Creative Commons Attribution license. Authors hold the copyright and retain publishing rights without restriction to their work. Users may read, download, copy, distribute, and print the work in any medium, provided the original work is properly cited.
LICENSE TO PUBLISH
1. License
The use of the article will be governed by the Creative Commons Attribution license as currently displayed on http://creativecommons.org/licenses/by/4.0.
2. Author’s Warranties
The author warrants that the article is original, written by stated author/s, has not been published before, contains no unlawful statements, does not infringe the rights of others, is subject to copyright that is vested exclusively in the author and free of any third party rights, and that any necessary written permissions to quote from other sources have been obtained by the author(s).
3. User Rights
Under the Creative Commons Attribution license, the users are free to download, reuse, reprint, modify, distribute and/or copy the content for any purpose, even commercially, as long as the original authors and source are cited. No permission is required from the authors or the publishers.
4. Co-Authorship
If the article was prepared jointly with other authors, the corresponding author warrants that he/she has been authorized by all co-authors, and agrees to inform his/her co-authors of the terms of this statement.
5. Miscellaneous
Jurnal Adabiyah may conform the article to a style of punctuation, spelling, capitalization, and usage that it deems appropriate. The author acknowledges that the article may be published so that it will be publicly accessible and such access will be free of charge for the readers.
References
A. W. Munawwar. Al-Munawwir Arabic-Indonesian Dictionary. Surabaya: Pustaka Progressif, 1997.
Abdul Rahman, Nurlela, and Firdaus W. Suhaeb. “Mappanre Temme: Meaning Construction of Khatam Al-Qur’an Tradition in Buginese Community of South Sulawesi.” Religious: Jurnal Studi Agama-Agama dan Lintas Buday 6 (2022).
Ali, H., & Candrasari, R. “Preservation of Local Genius Culture as Efforts to Maintain Nation Existence.” International Journal of Recent Technology and Engineering, 7(6) (2019): 1416–1422.
Andi Halima, Asniar Khumas, and Kurniati Zainuddin. "Sipakatau, Sipakainge, Sipakalebbi: A Cultural Value for Bullying Prevention Efforts by Maximizing the Role of Bystanders." Indonesian Psychological Research 3, no. 2 (2021): 82–90.
Azra, Azyumardi. Southeast Asian Islamic Renaissance: A History of Discourse and Power. Bandung: Rosdakarya, 1999.
Basri, Halimah, Andi Miswar, Hamka Hasan, Mustaqim Pabbajah, and Subehan Khalik. “Inheritance Rights of Women in Makassar Society: A Study of Living Qur’an and Its Implications for Islamic Law.” Samarah 6, no. 2 (2022): 537–557.
Cristian Pelras. Manusia Bugis. Jakarta: Nalar-Forum Jakarta-Paris, 2006.
Esack, Farid. The Qur’an: A Short Introduction. London: Oneworld Publication, 2002.
Fahmi Gunawan. "Symbol Guidelines of Good and Bad Days in Kendari City." Patanjala 10 (2018): 435–454.
H. Oemar Dachlan et al. Knitting Back the History of Samarinda City. Samaridan: Cross-Cultural Communities, 2004.
Handayani, Muslih Aris, and Mukti Ali. "Between Religion and Imagination: The Identity of Worship Symbols in the Perspective of Postcommunication, Postspirituality, and Hyperspirituality." Religious: Journal of Religious and Cross-Cultural Studies 4, no. 2 (2020): 125–134.
Hasaruddin, H., Mania, S., & Anis, M. . “. Islamization in Sinjai in the 17Th Century: The Arrifal of Islam and Social Change.” Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 23 (2018).
Jubba, Hasse, Ahmad Sultra Rustan, and Juhansar Juhansar. "Islamic and customary compromises on the religious practices of Bugis Muslims in South Sulawesi." JSW (Walisongo Journal of Sociology) 2 , no. 2 (2018): 137–148.
Jusman, Jusman, and Abu Muslim. "It's really Bugis, di-(Bugis) and Bugis pretend (fragments of cultural adaptation of Bugis migrants in North Sulawesi)." Heritage 9, no. 1 (2021): 19–40.
Khairul Munzir. "Social Values in the Mappanre Temme Tradition in Tanete Rilau District, Barru Regency." Rihlah Journal (2014).
Mansur, M. "Research methods of the Qur'an and Hadith." Yogyakarta: Terrace, 2007.
Mappangara, Suriadi. Glosarium Sulawesi Selatan,. Makassar: BPNST Makassar, 2007.
Miswar, Andi, Saifuddin Zuhri Qudsy, Irwan Abdullah, Halimah Basri, and Hamka Hasan. “Qur’anic Interpretation of Ashura Day Celebrations in Mappasagena Culture of Buginese Community of South Sulawesi - Indonesia.” Cogent Arts and Humanities 9, no. 1 (2022). https://doi.org/10.1080/23311983.2022.2033383.
Mukrimin. “The Bugis and Their ‘Téllu Cappâ’ in Contemporary Indonesia’s Decentralization.” South East Asia Research 27, no. 3 (2019).
Nurhayati Rahman. Love, sea and power in Epos Lagaligo. Makassar: Lagaligo Press, 2006.
Pahlefi, M. R., Komara, M. E., Jaenudin, C., Rifai, A. B., & Wibowo, F. R. Seeking Islam in the Interpretation Chambers. Yogyakarta: Diandra Library, 2017.
Quraish Shihab. Tafsir Al-Misbah. Jakarta: Lentera Hati, 2006.
Rafiq, Ahmad. “The Reception of the Qur’an in Indonesia: A Case Study of the Place of the Qur’an in a Non-Arabic Speaking Community.” The Temple University Graduate Board, 2014.
Rudhi. "People's perception of Maccera Aqorang." Sulesana 12, no. 1 (2018): 77–98.
Rustam. The Communication Patterns of the Bugis: A Compromise Between Islam and Adat. Yogyakarta, 2018. Student Library.
Sadiani. "REVIEW OF ISLAMIC LAW ON THE VALUE OF THE SACREDNESS OF MAPPANRE' TEMME CULTURE IN TRADITIONAL BUGIS BONE MARRIAGES." Al-Bayyinah: Journal of Islamic Law 7486, no. 2 (2018): 101–116.
Saeed, Abdullah. The Al-Qur’an; An Introduction, London and New York, Routledge, 2008. London and New York, 2008.
Sahril Buchori, Nurfitriany Fakhri. “Peace Values in Bugis and Makassar Perspective.” JOMSIGN Journal of Multicultural Studies in Guidance and Counseling 2, no. 1 (2018).
Setiyani, W., Fikriyah, Z., &; Nasruddin, N. "Acculturation of Islam and Local Traditions of Kosek Ponjen at Osing Community Wedding Ceremony." Religious: Journal of Religious and Cross-Cultural Studies 5/2 (2021).
Wattimena, R. A. For all who are religious. Yogyakarta: Canisius, 2020.
Yunus, Mukhtar, Muzdalifah Muhammadun, Mahsyar Mahsyar, Achmad Abubakar, and Andi Bahri S. "Appropriation of Mappanre Temme Tradition Before Marriage in Bugis Society (Study of Living Quran)." AL QUDS : Journal of Qur'anic and Hadith Studies 6, no. 1 (2022): 363.
Jonah, Prince of Paita. "The Meaning of Form Symbols and Ornamental Art in South Sulawesi Bugis Houses." Stage 22 , no. 3 (2012): 267–282.
Yusmar, Syarifuddin. "The Bugis-Makassar calendar in determining the beginning of the month of Kamariah according to shari'ah and science." HUNAFA: Journal of Studia Islamika 5, no. 3 (2008): 265.
Yusuf, Muhammad, Nahdhiyah Nahdhiyah, and Kamaluddin Nurdin Marjuni. “Building Character of Bugis Community in Bone From The Perspective of Quran and Local Wisdom.” el Harakah: Jurnal Budaya Islam 24, no. 2 (2022): 193–220.
“Https://Kaltimkece.Id/Historia/Peristiwa/Melihat-Awal-Pembentukan-Kota-Samarinda-Serta-Hubungan-Kesultanan-Kutai-Dengan-Diaspora-Bugis.”
“Https://Www.Kalimantansatu.Com/Kalbar-Borneo/50110723495/Sejarah-Kalimantan-Timur.”
“Https://Www.Tribunnews.Com/Tribunners/2010/10/02/Inilah-Untaian-Sejarah-Bugis-Dan-Kutai.”