PROTECTION OF CHILDREN AS A PHILOSOPHICAL AND SOCIOLOGICAL BASE FOR THE AGE LIMIT: MAQĀṢID SHARĪʻA VERSION OF JASSER AUDA

  • Rizqa Febry Ayu Universitas Islam Negeri Sunan Kalijaga, Yogyakarta, Indonesia
    (ID)
  • Kamsi Universitas Islam Negeri Sunan Kalijaga, Yogyakarta, Indonesia
    (ID)

Abstract

This study examines how Jasser Auda's maqāṣid sharia view son child protection as the basis for determining the age limit for marriage and how Jasser Auda's maqāṣid sharia view son the philosophical and sociological foundations contained in the marriage age limit. This study uses a qualitative study with a descriptive analytical method with a philosophical and sociological approach. The results of this study indicate that, First, Jasser Auda's maqāṣid sharia view on child protection as the basis for determining the age limit for marriage, namely that Jasser Auda's maqāṣid asy-syarīʻah theory shows that the goal of equalizing the marriage age limit contained in Law Number 16 The year 2019 refers to the concept of child protection as regulated in concerning Child Protection which includes the basic rights of children, the right to protection from violence and discrimination and full justice for children. Second, Jasser Auda's maqāṣid sharia view of the philosophical and sociological foundations contained in the marriage age limit in using six features of the system theory that Jasser Auda optimized the results according to Cognitive, Openness, Wholeness, Interrelated Hierarchy, Multi Dimensionality and Purposefulness is accordance with maqāṣid sharia, realizing the goal of eliminating discrimination against women accordance with the global era by reforming maqāṣid to words Human Rights, creating equality between men and women, refers to the environment of society, nation and state, such as upholding justice and tolerance, achieving a harmonious family.

References

Abdullah, M. Amin. “Bangunan Baru Epistemologi Keilmuan Studi Hukum IIslam Dalam Merespon Globalisasi.” Asy-Syir’ah 46, no. II (2012): 15–68.

———. “‘Bangunan Baru Epistemologi Keilmuan Studi Hukum IIslam Dalam Merespon Globalisasi.’” Asy-Syir’ah 46, no. II (2012): 315–68.

Anshori, Teguh. “Analisis Usia Deal Perkawinan Dalam Perspektif Maqasid Syari’ah.” Al-Syakhsiyyah 1, no. 1 (2019): 1–16.

Auda, Jasser. Maqasid Al-Shariah as Philosophy of IIslamic Law: A Systems Approach. London: the International Institut of IIslamic Thougth, 2007.

———. Maqāṣid Asy-Syarīʻah As Philosophy of IIslamic Law, a System Approach. London: The International Institute of IIslami Thought, 2008.

’Audah, Jasser. In Al-Maqāṣid Untuk Pemula. Yogyakarta: Suka Press, 2013.

Aulia, Nuansa. Kompilasi Hukum Islam: Hukum Perkawinan, Hukum Kewarisan, Hukum Perwakafan. Bandung: Nuansa Aulia, 2008.

Faisol, Muhammad. “Pendekatan Sistem Jasser Auda Terhadap Hukum Islam : Ke Arah Fiqh Post-Postmodernisme.”Kalam 6 (n.d.): 39–64.

Fathurrahman, Djamil. Filsafat Hukum IIslam. Jakarta: Logos Wacana Ilmu.

Gultom, Maidin. Perlindungan Hukum Terhadap Anak Dalam Sistem Pidana Anak Di Indonesia. Bandung: Refika Aditama, 2014.

Gumanti, Retna. “‘Maqasid Al-Syariah Menurut Jasser Auda (Pendekatan Sistem Dalam Hukum IIslam).’” Al-Himayah 2, no. 1 (2018): 97–118.

Hadikusuma, Hilman. Hukum Perkawinan Di Indonesia Menurut Hukum Adat Dan Undang-Undang Nomor 1 Tahun 1974. Jakarta: Pradnya Paramita, 1995.

Hakim, Muhammad Luthfi. “Pergeseran Paradigma Maqāṣid Asy-Syarīʻah Dari Klasik Sampai Kontemporer.”Al-Manahij X, no. 1 (2016): 1–16.

Hanafi, Yusuf. Kontroversi Perkawinan Anak Di Bawah Umur. Bandung: Mandar Maju, 2011.

Hardramy, Salim bin Samir. Safinah An-Najah. Surabaya: Dar Al-Abidin.

“‘Https://Id.Wikipedia.Org/Wiki/Sistem’”.

“‘Https://Kbbi.Web.Id/Sistem’”.

Judiasih, Sonny Dewi. Perkawinan Bawah Umur Di Indonesia Beserta Perbandingan Usia Perkainan Dan Praktik Perkawinan Bawah Umur Di Beberapa Negara. Bandung: Refika Aditama, 2018.

Kementrian Hukum dan Hak Asasi Manusia. “Hasil Penyelarasan Naskah Akademik Rancangan Undang-Undang Tentang Perubahan Atas Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan.” Badan Pembinaan Hukum Nasional, 2019.

Kholish, Moh Anas, dan Nor Salam. Epistemologi Hukum Islam Transformatif Sebuah Tawaran Metodologis Dalam Pembacaan Kontemporer. Malang: UIN Maliki, 2015.

Koalisi Perempuan Indonesia. “Naskah Akademik Perubahan Undang-Undang No.1 Tahun 1974 Tentang Perkawinan.” Jakarta, 2019.

Konvensi. Media Advokasi Dan Penegakan Hak-Hak Anak. Medan: Lembaga Advokasi Anak Indonesia, 1998.

Muammar, M.Arfan dan Abdul Wahid Hasan. Studi Islam Perspektif Insider/Outsider. Yogyakarta: RCiSoD.

Mutholingah, Siti dan Muh, Rodhi Zamzami. “Relevansi Pemikiran Maqāṣid Asy-Syarīʻah Jasser Auda Terhadap Sistem Pendidikan IIslam Multidisipliner.” Ta’limuna 7, no. 2 (2018): 90–112.

Prakoso, Djoko, dan Ketut Murtika. Azas-Azas Hukum Perkawinan Di Indonesia. Jakarta: Bina Aksara, 1987.

Rofiah, Khusniati. “Teori Sistem Sebagai Filosofis Dan Metodologi Analisis Hukum IIslam Yang Berorientasi Maqāṣid Al-Syariah (Telaah Atas Pemikiran Jasser Auda).” Istinbath 15, no. 1 (n.d.): 83–106.

Rohman, Holilur. “Batas Usia Deal Pernikahan Perspektif Maqasid Syariah.” Islamic Studies and Humanities 1, no. 1 (2016): 67–92.

Soepomo. Hukum Adat Di Indonesia. Jakarta: Pradnya Paramita, 1986.

Syafi’i, Ummi Rabiah. Membangun Keluarga IIslam Sejak Dini. Jakarta: Alita Media, 2009.

Syarifuddin, Amir. Ushul Fiqh. Jakarta: Kencana Prenada Media, 2008.

Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan.

Undang-Undang Nomor 16 Tahun 2019 Tentang Perkawinan.

“Undang-Undang Nomor 23 Tahun 2002 Tentang Perlindungan Anak”.

Published
2022-05-01
How to Cite
Ayu, R. F., & Kamsi. (2022). PROTECTION OF CHILDREN AS A PHILOSOPHICAL AND SOCIOLOGICAL BASE FOR THE AGE LIMIT: MAQĀṢID SHARĪʻA VERSION OF JASSER AUDA. Al-Risalah Jurnal Ilmu Syariah Dan Hukum, 20-41. https://doi.org/10.24252/al-risalah.vi.25489
Section
Artikel
Abstract viewed = 206 times