Titik Temu Konsepsi Keselamatan dalam Islam dan Katolik

  • Abdullah Abdullah Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar
    (ID)

Abstract

This article elaborates the concept of salvation based on Islam and Chatolic. It is clearly stated that both religios define salvation as happiness, escaped from the danger, perfect condition, and healthy life. Generally speaking, the main focus of this article is how do Islam and Chatolic describes the epistemology of salvation. The author found that God has already explained the concept of salvation either on Quran or al-Kitab. Both holy books clearly stated that no god except the One. In other words, these religios generated an understanding of the concept of monotheism. At least, as contended by the author, there are two different approaches to see the concept of salvation. Firstly, esoteric approach, this concentrates on how religions can be seen internally as well as substantively. To put simply, religions tend to get same direction, namely one God. Secondly, exoteric approach, religions may be approached through different ways of worship. Religion followers look different on doing worship, but, basically, they go on the same direction.

References

Cantweel Smith, Wilfred Wilfred Cantwell Smith, What Is Scripture? A Comparative Approach diterjemahkan ke dalam bahasa Indonesia dengan judul Kitab Suci Agama-agama. Bandung: Mizan, 2005.

Dirks, Jeral F. Abraham The Friend of God, USA, Berstville Maryland: Amana Publications , 2002.

Cobb Jr,.John B. Other Religions Speak of Different but Equally Valid Truths.

Dokumen Konsili Vatikan II, Jakarta: Obor , 1993.

Hammad, Manne. The Truth About Yesus, Jakarta: Pustaka Da’I, 1992

.

Hamka Haq dkk, Damai Semua Ajaran Agama, Makassar: Yayasan Ahkam & Forum Antar Umat Beragama, 2004.

I Sherwin, Bayron. et all, Faith Meets faith series John Paul II And Interreligious Dialogue , Maryknoll, New York 1991.

Al-Kitab, Edisi milenium, tahun 2000.

Katekismus Gereja Katolik Arnold. Ende Floren, 1995.

Leirvik, Yesus dalam Literatur Islam, terjemah Ahmad Norma Permata, Yogyakarta: Fajar Pustaka,2002.

Munawwir, Ahmad Warson. Kamus Almunawwir Arab –Indonesia Terlengkap , Cet.25; Surabaya: Pustaka Progresif, 2002.

Ngelow, Zakaria J. Kekristenan dan Nasionalisme : Perjumpaan Umat Kristen Protestan dengan Pergerakan Nasionalisme Indonesia 1900-1950. Jakarta: Gunung Mulia, 1996.

Rahner, Karl. Burns (edited), Encyclopedia of Theology, The Concise Sacramentum Mundi, Oates London, 1981.

________, Theological Investigations, 23 vols. (London, Baltimore and New York, 1961

Scuon, Fritchof. Islam and Perennial Philosophy, World of Islam Festifal Publishing,1976.

Shaleh,Hasyim. ‘Âlim Al-Lâhût Hans Küng: Yahdzar min Intikhôb Bâbâ Raj’iy fi Al-Fâtikân, yang telah dialihbahasakan oleh Zaenal Arifin, santri P3M Jakarta, 2004.

Shihab, Alwi. Islam Inklusif: Menuju sikap terbaik dalam beragamaan. Bandung: Mizan, 1997.

Sugino, Buku Pembabtisan Dalam Roh, Yogyakarta: Tiara Wacana, 1982

Sukidi, Teologi Inklusif, Jakarta: Kompas Media Nusantara, 2001.

Sumartana,Theo. et. All , Pluralisme, Konflik dan Pendidikan Agama di Indonesia Yogyakarta:Pustaka Pelajar, 2001.

Suseno, Franz Magnis. Paham Islam Inklusif Inti Pokok Pemikiran Nurcholish Madjid (Cak Nur) Makalah disampaikan pada Seminar tiga Hari dalam rangka dies natalis ke-7 universitas Paramadina. Sabtu, 19 Maret 2005.

Syukur Dister,Niko. Kristologi Sebuah Sketsa (Jakarta: Kanisius, 1993

Umar, Nasaruddin. Membaca Ulang Kitab Suci; Upaya Mengelimir Aspek Sentrifugal Agama dalam kumpulan makalah Hamka Haq dkk, Damai Semua Ajaran Agama, Makassar: Yayasan Ahkam & Forum Antar Umat Beragama, 2004.

Wilfried Holfman, Murad. Religion on the Rise : Islam in the Third Millenium, cet. I; Jakarta: Serambi Ilmu Semesta, 2005.

Yazdi, Mehdi Hairi. The Principles Of Epistemology in Islamic Philosophy: Knowledge by Presence, New York: New Yor Press, 1992.

Yohanes Paulus II, Surat Apostolik Novo Millenio Ineunte, 6 Januari 2001

Published
2011-04-29
How to Cite
Abdullah, A. (2011). Titik Temu Konsepsi Keselamatan dalam Islam dan Katolik. Jurnal Ushuluddin: Media Dialog Pemikiran Islam, 15(1), 150-162. https://doi.org/10.24252/jumdpi.v15i1.4796
Section
Artikel
Abstract viewed = 321 times