Penggunaan Suntik Putih di MD Clinic Makassar; Tinjauan Hukum Islam
Abstract
The main problem of this research is how to use, white injection at MD Clinic Makassar? Then it is translated into several sub-problems, namely: 1) What is the content and process of implementing white injection at MD Clinic Makassar? 2) How is Islamic law reviewing the use of white injection at MD Clinic Makassar?. This type of research is classified as qualitative with research approach used is sociological juridical. The data sources for this research are primary and secondary data. This research is classified as a research with qualitative data types, namely by processing primary data sourced from interviews with employees and white injection users at MD Clinic Makassar. The results showed than 1) the content used at MD Clinic Makassar is safe to use and the implementation process is quite safe because it is carried out by doctors and nurses who are experts in their fields. 2) According to a review of Islamic law, the use of white injection at the MD Clinic Makassar, which is seen from the content used and the safe and halal implementation process, can be done if it is to cure disease. But white injection are used for beauty purposes, then the law becomes haram. White injection is an act ofself-harm, and the act of changing Allah’s creation by changing the original skin to be brighter. The act of white injection is also an act of not being grateful for the gift of Allah swt. The implication of this research is need for knowledge before giving white injection to the content and dosage that will be used for white injection and knowig how to process is safe or not. It’s very important to know the content tobe injected into the body so as not to cause effects and dangers for white injection users
References
Amiruddin Aam, Fiqh Kecantikan, Bandung: IKAPI, 2010.
Asih Yasmin, (ed.), Farmakologi Pendekatan Proses Keperawatan, Jakarta: Buku Kedokteran EGC, 1994.
Al-Qardhawi Yusuf, Fatwa Qardhawi Permasalahan, Pemecahan Dan Hikmah, Surabaya:Risalah Gusti, 1996.
Azra dan Khasanah Nurul, Waspada Bahaya Kosmetik, Yogyakarta: FlashBooks, 2011. Brooker Christine, Kamus SKU Keperawatan, Jakarta: Kedokteran Egc, 2001.
Bakry, Muammar, Abdul Syatar, Muhammad Majdy Amiruddin, and M. Ilham. “ABSORPTION OF MODERATION VALUE IN THE FATWA FLEXIBILITY; CASE ON HANDLING A COVID-19 CORPSE.” Istinbath; Jurnal Hukum Dan Ekonomi Islam 20, no. 1 (2021): 119–32. http://www.istinbath.or.id/index.php/ijhi/article/view/324.
Bakry, Muammar, Abdul Syatar, Islamul Haq, Chaerul Mundzir, Muhammad Arif, and Muhammad Majdy Amiruddin. “Arguing Islamophobia during COVID-19 Outbreaks: A Consideration Using Khuṣūṣ Al-Balwᾱ.” International Journal of Criminology and Sociology 9, no. Desember (2020): 2757–65. https://doi.org/10.6000/1929-4409.2020.09.340.
Burgess M. Cheryl, (ed.), Cosmetic Dermatology.
Departemen Agama RI, Himpunan Fatwa-Fatwa Majelis Ulama Indonesia.
Kementerian Agama RI, Al-Qur’an al-Karim dan Terjemahannya, Solo: Tiga Serangkai, 2018.
Hadi Sutrisno, Metodologi Researce, Cet. XXVVII; Yogyakarta: Andi Offset, 1994.
Ifadah Himmatul, Analisis Hukum Islam Terhadap Penggunaan Suntik Putih (Whitening Injection)”. Skripsi, Surabaya: Fakultas Syariah IAIN Sunan Ampel, 2011.
Irianto Koes, Solusi Sehat Peranan Vitamin Dan Mineral Bagi Kesehatan, Bandung: Yrama Widya, 2013.
Khalid, Asy Abdurrahman, Bahaya Mode, Jakarta: Gema Insani Press, 1995.
Kembuan V. Melisa, Wangko Sunny, Tanudjaja N. George “Peran Vitamin C Terhadap Pigmentasi Kulit”. Jurnal Biomedik, Vol. 4 No. 3.
Koentjraningrat, Metode-Metode Penelitian Masyarakat, Jakarta: PT. Gramedia, 1990.
Kurniati, Kurniati. “Fiqhi Cinta: Cara Bijak Hukum Islam Menyemai Cinta Dan Membina Keluarga.” Al-Daulah 1, no. 1 (2012): 1–15.
Latif Bin Hajis Al Ghomidi Abdul, 100 Dosa Yang Di Remehkan Wanita, Solo: Al-Qowam, 2006.
Lisa (21 Tahun), Mahasiswa, Wawancara Pengguna Suntik Putih MD Clinic Makassar, Makassar, 8 Agustus 2021.
Maidin, Sabir, and Rifka Tunnisa. “JAMINAN FIDUSIA DALAM TRANSAKSI PERBANKAN (Studi Komparatif Hukum Positif Dan Hukum Islam).” Mazahibuna; Jurnal Perbandingan Mazhab 2, no. 1 (2020). https://doi.org/10.24252/mh.v2i1.14284.
Merdalis, Metode Penelitian Suatu Pendekatan Proposal, Cet I; Jakarta: Bumi Aksara, 2003.
MD Clinic, “Sejarah MD Clinc”, Website MD Clinic https://mdglowing.com/about/ (Diakses 5 September 2021)
Mudjih Abdul (2005), Kaidah-Kaidah Ilmu Fiqh, Jakarta: Kalam Mulia.
Muhammad bin Abdul Aziz Al-Musnid, Bahaya Kosmetika Dalam Tinjauan Meids Dan Agama, Rembang: Pustaka An-Nisah, 2003.
Naro, Wahyuddin, Abdul Syatar, Muhammad Majdy Amiruddin, Islamul Haq, Achmad Abubakar, and Chaerul Risal. “Shariah Assessment Toward the Prosecution of Cybercrime in Indonesia.” International Journal of Criminology and Sociology 9 (2020): 572–86. https://doi.org/https://doi.org/10.6000/1929-4409.2020.09.5.
Quamila Ajeng, Suntik Putih, Apa Efektif ? Apakah Ada Efek Sampingnya ?,
Shihab M. Quraish, Wawasan Al-Qur’an, Bandung: Penerbit Mizan, 2003.
Sholikah Imro’atus Yetty, “Hukum Skin Lightening di Tinjau Dari Undang-Undang Kesehatan dan Hukum Islam”, Skripsi. Tulungagung: Fakultas Syariah dan Ilmu Hukum IAIN Tulungagung, 2017.
Sjadzali Munawir, Islam Dan Tata Negara, Jakarta: Universitas Indonesia, 2008. Soekarto Soejono, Pengantar Penelitian Hukum, Jakarta: UI Press, 1982.
Sinta Mei Tri, “Perilaku Mahasiswa Pengguna Suntik Vitamin C Sebagai Upaya Mencerahkan Dan Merawat Kesehatan kulit” Skripsi, Jember: Fakultas Kesehatan Masyarakat Universitas Jember, 2018.
Pratiwi Anugrah (25 tahun), Supervisor MD Clinic Makassar, Wawancara, Makassar, 30 Agustus 2021.
Suwendi, Islam & Produk Halal, Jakarta: Direktorat Urusan Agama Islam Dan Pembinaan Syari’ah Direktorat Jenderal Bimbingan Masyarakat Islam Departemen Agama RI, 2007.
Sugito Titi, Kelainan Pigmentasi Dan Penanggulangannya, Jakarta: PADVI, 1988. Sugiono, Metode Penelitian Kuantitatif, Kualitatif, dan R & D, Bandung: Alfa Beta, 2009. Suryabarta Suryadi, Metodologi Penelitian, Jakarta: Raja Grafindo, 1998.
Supardin, and Abdul Syatar. “Adultery Criminalization Spirit in Islamic Criminal Law: Alternatives in Indonesia’s Positive Legal System Reform.” Samarah: Jurnal Hukum Keluarga Dan Hukum Islam 5, no. 2 (2021): 913–27. https://doi.org/http://dx.doi.org/10.22373/sjhk.v5i2.9353.
Syarifuddin Amir, Ushul Fiqh, Jilid 1, Cet. I; Jakarta: Logos, Wacaan Ilmu, 1997. Tim Penyusun Materi, Nisa’iyah 3, Ngawi: KMI, 1997.
Tim GBS, Kamus Lengkap Biologi, Cet. I; Jakarta: GBS, 2007. https://hellosehat.com/penyakit-kulit/perawatan-kulit/suntik-putih/ , pada tanggal 5 Februari 2021.
Tranggono Retno Iswari dan Latifah Fatma, Buku Pegangan Ilmu Pengetahuan Kosmetik, Jakarta: PT. Gramedia Pustaka, 2007.
Waluyo Srikandi dan Budhi Putra Mahendra, The Book Off Anti Aging Rahasia Awet Muda, Jakarta: PT. Elex Media Koputindo, 2010.
Wahidatunnur, Milamardia, Dewi Novitasari dkk, “Pengetahuan Tentang Injeksi Vitamin C Untuk Kecantikan Dan Penggunaannya Yang Benar Di Kalangan Mahasiswi Kampus B Universitas Airlangga Surabaya”. Farmasi Komunitas, vol. 5 no. 1 (2018) h.19. http://journal.unair.ac.id/download-fullpapers-jfkd9b8ca4ca7full.pdf (Diakses 6 September 2021).
Wati (32 Tahun), Ibu Rumah Tangga, Wawancara Pengguna Suntik Putih di MD Clinic Makassar, Makassar, 6 September 2021.
Wijaya abdi, “Sejarah Kedudukan Hukum Islam Dalam Konstitusi-Konstitusi Indonesia (Sistem Ketatanegaraan Di Indonesia)”. Al-Daulah, Vol. 7 No. 2 (Desember 2018).
Winda (20 Tahun), Mahasiswa, Wawancara pengguna suntik putih di MD Clinic Makassar, Makassar, 4 September 2021.
Yusuf M. Ahmad, Ensiklopedia Tematis Ayat al-Qur’an dan Hadis, Jakarta: Widya Cahaya, 2020.
Copyright (c) 2022 Nurhayanti
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.