Perlindungan Hukum Terhadap Kaum Mustadh’afin
Studi Komparatif Hukum Islam dan Hukum Positif
Abstract
This article describes the Mustadh'afin people as people who are weakened from various aspects, both from the lack and lack of attention from the government or the largest Muslim community in Indonesia. Islamic law as the law of causal belief at the end of life makes the Mustadh'Afin people still lack of concern for helping and helping each other and Positive Law as a basic reference for laws or regulations that have been firm to protect, guide and maintain marginalized people. The mustadh'afin as the axis of social dynamics in the scope of the state, where there is a lack of role and empowerment from the parties responsible for addressing and supporting their gap issues. Islam and Positive Law. Because conditionally now it has been shown how the life and fate of the Mustadh'afin themselves are. The results of this study The Mustadh'Afin as a people who are weakened, in Islamic Law has become an order to protect it as in several holy verses of the Qur'an and Hadith, and Positive Law has been firm in several laws to protect and maintain the Mustadhg' Affin. The mandate of the 1945 Constitution emphasizes the obligation of the state to provide the greatest prosperity for the people, and it is the responsibility of the government to meet the needs of its citizens.
References
Abdi Wijaya. “Nepotisme Dalam Perspektif Hadis Maudhu’i.” Al Daulah : Jurnal Hukum Pidana Dan Ketatanegaraan 1, no. 1 (2012): 43–60. https://doi.org/10.24252/AD.V1I1.1462.
Aeni, Nurul. “Respons Agama Terhadap Kemiskinan: Perspektif Sosiologi.” Jurnal Sosiologi Agama Indonesia (JSAI) 2, no. 1 (2021): 47–59.
Al-Qardawi, Yusuf. Islam Dan Sekularisme. Bandung: CV. Pustaka Setia, 2006.
Alimuddin, Harwis, and Tahani Asri Maulidah. “Implication of Local Wisdom in Islamic Law Compilation Legislation.” Mazahibuna: Jurnal Perbandingan Mazhab 3, no. 2 (2021): 143–58. https://doi.org/10.24252/mh.v3i2.24982.
Ashidiki, Hasbi Nawi. “KONSEP MUSTADH’AFIN DALAM KAJIAN TAFSIR KONTEMPORER (Studi Atas Tafsir Farid Esack).” Al-Kauniyah 2, no. 2 (2021): 13–34.
Barlinti, Yeni Salma. “Kebijakan-Kebijakan Pemerintah Dalam Penanggulangan Kemiskinan.” Lex Jurnalica 4, no. 3 (2007): 158–67.
Colina, Yoan. “Implementasi Kebijakan Pembangunan Bidang Agama Dalam Mewujudkan Kesejahteraan Masyarakat.” DANUM PAMBELUM: Jurnal Teologi Dan Musik Gereja 1, no. 2 (2021): 236–45.
Dalimunthe, Mawardi. “Mengatasi Kemiskinan Dalam Islam (Kajian Al-Quran Dan Al-Hadis).” Journal of Islamic Law El Madani 1, no. 1 (2021): 31–39. https://doi.org/https://doi.org/10.55438/jile.v1i1.8.
Dermawan, and Nasya Tisyfa Taudiyah. “Analysis of the Sibaliparriq Concept from a Gender Equality Point of View ; Examining the Views of Nahdlatul Ulama and Muhammadiyah.” Mazahibuna 3, no. 2 (2021). https://doi.org/10.24252/mh.v3i2.22906.
Issa J. Boullata. Dekonstruksi Tradisi ; Gelegar Pemikiran Arab Islam. Yogyakarta: PT. LKIS Printing Cemerlang, 2001.
Kholis, Nur. “Kesejahteraan Sosial Di Indonesia Perspektif Ekonomi Islam.” AKADEMIKA: Jurnal Pemikiran Islam 20, no. 2 (2015): 243–60.
RI, Kementrian Agama. Al-Qur’an Dan Terjemahnya (Edisi Penyempurna 2019). Jakarta: Lajnah Pentashihan Mushaf Al-Qur’an Badan Litbang dan Diklat Kementrian Agama RI, 2019.
Syatar, Abdul, and Chaerul Mundzir. TOKOH DAN KETOKOHAN IMAM MAZHAB (Kontribusinya Terhadap Pengembangan Fikih Di Indonesia). Gowa: Alauddin University Press, 2021.
Toni, Agus. “Islam Dan Pandangannya Terhadap Mustadh’afin (Kritik Islam Terhadap Kemiskinan Terstruktur Dan Kultur Dalam Masyarakat).” El-Wasathiya: Jurnal Studi Agama 2, no. 1 (2014): 22–40.
Yeni Salma Barlianti. “Kebijakan-Kebijakan Pemerintah Dalam Penanggulangan Kemiskinan.” Lex Jurnalica 4, no. 3 (2007).
Copyright (c) 2022 Shafwan Amrin, Marilang
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.