Fenomena Fasakh Nikah di Era Kontemporer

Studi Perbandingan Mazhab al-Syafi’i dan Mazhab Hanafi

  • Nini Muliani Universitas Islam Negeri Alauddin Makassar
    (ID)
  • Darsul S Puyu Universitas Islam Negeri Alauddin Makassar
    (ID)
Keywords: Fasakh Nikah, Era Kontemporer, Mazhab al-Syafi’i, Mazhab Hanafi

Abstract

The purpose of this study is to find out the views of the al-Shafi'i school and the Hanafi school about the phenomenon of fasakh nikah on the grounds that the husband is poor in the contemporary era. This research uses a qualitative type of research, with data collection using library research methods, the approach method used is normative by examining the Qur'an and Hadith as the basis of Islamic law, primary data sources in the form of the Qur'an and Hadith while secondary data sources in the form of books, journals, and other scientific papers. The results showed that marriage on the grounds of the husband in the contemporary era according to the views of the al-Shafi'i school and the Hanafi school is first according to the al-Shafi'i school saying that if the husband is in a state of incapacity or in a poor state that cannot provide for his wife in the form of food, clothing, and shelter then the wife can and is allowed to file for divorce through a judge (fasakh). Secondly, according to Hanafi, when a husband is unable to provide a living, the wife is not allowed to use the right of fasakh to sue her husband for divorce. A husband who is unable to provide for his wife may be due to two things, first: because he is reluctant or unwilling to take responsibility as a husband even though he is able, second: the condition of the husband is indeed in a poor state so that the husband has not been able to provide for his wife. Imam Hanafi reasoned that the wife was not allowed to claim her rights (fasakh) because the husband's obligation was only to provide according to his ability, the husband was still given the opportunity to earn a living so that he could return to meet his wife's bread.

References

Ad-Dimasyqi, Al-Allamah bin Muhammad. Fikih Empat Mazhab. Bandung: Gema Insani, 2017.

Alamsyah, Alamsyah, and Thahir Maloko. “Analisis Mazhab Hanafi Dan Syafi’i Dalam Nikah Syigār.” Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab 1, no. 1 (2020): 525–42. https://doi.org/https://doi.org/10.24252/shautuna.v2i2.18439.

Annizha, Andi Fitri, and Muhammad Sabir. “Dasar Penetapan Hakim Dalam Menentukan Kadar Nafkah Mut’ah (Studi Kasus Cerai Talak Istri Sebagai Wanita Karir Dan Istri Sebagai IRT Di Pengadilan Agama Makassar Klas 1A).” Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab 1, no. 1 (2020): 1–20. https://doi.org/https://doi.org/10.24252/shautuna.v1i1.12421.

Arsyad, Azman, Ibtisam Ibtisam, and Mulham Jaki Asti. “Konsep Ihtiyāṭ Imam Syafi’i Terhadap Anjuran Menutup Aurat Bagi Anak-Anak; Analisis Tindakan Preventif Pelecehan Anak.” Mazahibuna: Jurnal Perbandingan Mazhab 2, no. 2 (December 2020): 255–69. https://doi.org/10.24252/MH.V2I2.18193.

Asriani, Asriani, and Abdul Wahid Haddade. “Kedudukan Taklik Talak Dalam Pernikahan Perspektif Mazhab Zahiri Dan Kompilasi Hukum Islam.” Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab 2, no. 2 (2021): 333–39. https://doi.org/10.24252/shautuna.v2i2.19348.

Azis, Muhammad dan Abd. Rahman Qayyum. “Fasakh Perkawianan Karena Suami Impoten Perspektif Imam Al-Syafi’i Dan Undang-Undang Perkawinan.” Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Dan Hukum 3, no. 1 (2022): 146–57.

Bakry, Hasbullah. Kumpulan Lengkap Undang-Undang Dan Peraturan Perkawinan Di Indonesia. Jakarta: Djambatan, n.d.

Bassam, Abdullah bin Abdurrahman Ali. Syarah Hadits Pilihan Bukhari-Muslim. Jakarta: Maktabah As-Sawady Lit-Tauzi, 1992.

Cahyani, Tinuk Dwi. Hukum Perkawinan. Edited by Halimatus Khalidawati Salmah. Cetakan Pe. Malang: Hak TERBIT pada UMM Pres, 2020.

Djawas, Mursyid, Amrullah Amrullah, and Fawwaz Bin Adenan. “Fasakh Nikah Dalam Teori Maslahah Imam Al-Ghazali.” El-Usrah: Jurnal Hukum Keluarga 2, no. 1 (2019): 97–122. https://doi.org/http://dx.doi.org/10.22373/ujhk.v2i1.7645.

Faruq, Ahmad. “Ketidakmampuan Menafkahi Istri Oleh Suami Sebagai Alasan Fasakh Nikah (Studi Komparatif Antara Madzhab Syafi’i Dan Madzab Hanafi ).” Irtifaq: Jurnal Ilmu-Ilmu Syari’ah 7, no. 1 (2020): 1–13. http://ejournal.unhasy.ac.id/index.php/irtifaq/article/view/771.

Firdaus, Firdaus, and Saleh Ridwan. “Kewajiban Nafkah Suami Narapidana; Studi Kompratif Imam Al-Syafi’i Dan Imam Abu Hanifah.” Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab 1, no. 1 (2021): 661–70. https://doi.org/10.24252/shautuna.v2i3.21333.

Guntoro. “Studi Komparatif Antara Mazhab Syafi’i Dan Mazhab Hanafi Tentang Fasakh Nikah.” Ponorogo, 2019.

Habibi, Muhammad, Syahrizal Abbas, and Sitti Mawar. “Fasakh Nikah Dengan Alasan Suami Miskin (Studi Perbandingan Antara Ulama Syafi’iyyah Dan Hukum Positif Di Indonesia).” Dusturiah: Jurnal Hukum Islam, Perundang-Undangan Dan Pranata Sosial 8, no. 2 (2018): 148–67. https://doi.org/http://dx.doi.org/10.22373/dusturiyah.v8i2.4358.

Hanafi, Agustin. Perceraian Dalam PerspektifFiqih Dan Perundang-Undangan Indonesia. Banda Aceh: Depok Rajawali Pers, 2013.

Hikmawati, Nur, and Abdi Wijaya. “Sanksi Terhadap Pembatalan Rencana Pernikahan Akibat Perjodohan Menurut Hukum Adat Dan Hukum Islam (Studi Kasus Di Desa Ma’Minasa Kecamatan Pasimasunggu Kabupaten Kepulauan Selayar).” Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab 1, no. 3 (2020): 243–60. https://doi.org/https://doi.org/10.24252/shautuna.v1i3.14905.

Ilyas, Nurdin. Pernikahan Yang Suci Berlandaskan Tuntunan Agama. Yogyakarta: Kurnia Media Computama, 2000.

Lailiya, Nafidhatul. “‘Akibat Hukum Pengabaian Nafkah Terhadap Istri Menurut Undang-Undang Perkawinan No. 1 Tahun 1974 Dan Hukum Islam’, Skripsi (Tulungagung: Fakultas Syariah Dan Ilmu Hukum IAIN Tulungagung),” 2015.

Maloko, M. Thahir, and Arif Rahman. “Mengatasi Kejenuhan Suami-Istri Perspektif Ulama Mazhab.” Mazahibuna: Jurnal Perbandingan Mazhab 2, no. 2 (2020): 230–40. https://doi.org/10.24252/MH.V2I2.16059.

Rahayaan, Muhamad Husin Baasir. “Studi Komparatif Antara Mazhab Syafi’I Dan Mazhab Hanafi Tentang Akad Nikah Melalui Live Streaming,” 2021.

Saebani, Beni Ahmad. Fikih Munakahat. Jawa Barat: CV Pustaka Setia, 2016.

Sri Ekayanti, Muhammad Saleh Ridwan. “Status Pernikahan Setelah Sumpah Lian (Studi Komparatif Antara Pandangan Mazhab Hanafi Dan Kompilasi Hukum Islam).” Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab 1, no. 3 (2020): 386–401. https://doi.org/https://doi.org/10.24252/shautuna.v1i3.14914.

Syarifuddin, Amir. Hukum Perkawinan Islam Di Indonesia (Antara Fiqh Munakahat Dan Undang-Undang Perkawinan). Jakarta: Kencana, 2006.

Syatar, Abdul, and Chaerul Mundzir. Tokoh Dan Ketokohan Imam Mazhab (Kontribusinya Terhadap Pengembangan Fikih Di Indonesia). Alauddin University Press, 2021.

Uwaidah, Kamil Muhammad. Fikih Wanita. Jawa Barat: Perpustakaan Nasional RI, 2017.

Wijaya, Abdi. “Respon Lembaga Fatwa Terhadap Isu Fikih Kontemporer (Studi Komparatif Lembaga Fatwa MUI, Majelis Tarjih Muhammadiyah Dan Bahtsul Masail NU).” Mazahibuna: Jurnal Perbandingan Mazhab 1, no. 2 (2019): 180–99. https://doi.org/10.24252/mh.v1i2.10624.

Yusmi, Yusmi, Zulfahmi Alwi, and Abdul Syatar. “Pelaksanaan Isbat Nikah Terhadap Perkawinan Siri.” Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam 3, no. 3 (2022): 482–501. https://doi.org/https://doi.org/10.24252/qadauna.v3i3.26834.

Published
2023-05-31
How to Cite
Muliani, N., & Puyu, D. S. (2023). Fenomena Fasakh Nikah di Era Kontemporer: Studi Perbandingan Mazhab al-Syafi’i dan Mazhab Hanafi. Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab, 4(2), 430-445. https://doi.org/10.24252/shautuna.vi.32222
Section
Artikel
Abstract viewed = 240 times