Fenomena Penundaan Mandi Wajib Pasca Haid pada Mahasiswi UIN Alauddin Makassar

Perspektif Hukum Islam

  • Herlina Nasir Universitas Islam Negeri Alauddin Makassar
    (ID)
  • Siti Aisyah Universitas Islam Negeri Alauddin Makassar
    (ID)
  • Nila Sastrawati Universitas Islam Negeri Alauddin Makassar
    (ID)
Keywords: Mandatory Bathing, Women, Post-menstruation, Islamic Law

Abstract

Mandatory bathing is a must for women who experience menstruation (menstruation). However, most menstruating women delay taking a mandatory bath. The main problem in this study is the phenomenon of postponement of compulsory postmenstrual bathing for women in the perspective of Islamic law, a case study of female students comparing madhab and law UIN Alauddin Makassar. The purpose of this study is to determine the perspective of Islamic law regarding the phenomenon of postponement of compulsory post-menstrual bathing for women among female students comparing mazhab and the law of UIN Alauddin Makassar. The method used in this study is field research which is descriptive analytic. The data analysis method uses qualitative description. Data management techniques obtained from the field, to take data management techniques are carried out by reducing data, presenting data, and drawing conclusions. The results of this study found that the factors of the delay in mandatory bathing that they had done were due to lazy mandatory bathing, forgetting, being sick, wanting to make sure whether their menstruation had stopped or not, and other factors vaginal discharge. Some of them have postponed their mandatory bath by 1 day and some even postponed it for up to 4 days. According to the view of Islamic law, if the reason is to convince, it is permissible as long as it does not exceed 1 day. But if it exceeds more than 1 day, then it is included as deliberate neglect of its obligations. But if the reason is forgetting or lazy to take a bath then this is not justified because it includes neglect and will get sin.

References

Al-Barik, Haya binti Mubarok. “Ensiklopedi Wanita Muslimah,” 2010.

Arfain, Muhammad, Aan Parhani, and Mujetaba Mustafa. “Mandi Junub Dalam Tinjauan Al-Qur’an Dan Sains (Kajian Tahlili Terhadap Qs. Al-Nisa/4: 43).” Jurnal Tafsere 8, no. 1 (2020): 67–88. https://doi.org/10.24252/jt.v8i1.14806.

Asyur, Syekh Ahmad Isa. Al Fiqhul Muyassar Fil Ibadah. Darul Fikri, 1981.

Asyur, Syekh Isa. “Fiqih Islam Ibadah,” 1995.

Azzam, Abdul Aziz Muhammad. “Fiqh Ibadah Taharah, Shalat, Zakat, Puasa Dan Haji,” 2018.

Gundur, Ahmad al-. “Ahkam Min Al-Qur’an Wa As-Sunnah,” 1967.

Hanafi, Mashunah. “Menunda Bersuci Sehabis Haidh Di Kalangan Mahasiswi Fakultas Syari’ah Dan Ekonomi Islam Iain Antasari.” Syariah: Jurnal Ilmu Hukum 15, no. 1 (1997): 1.

Jamal, Ibrahim muhammad. “Fiqh Wanita,” 1986.

Lukmanah, Dewi. “Pemahaman Masyarakat Tentang Hukum Meminum Obat Penunda Haid Pada Wanita Untuk Menjalankan Ibadah Puasa.” Skripsi 66 (2018): 37–39.

Moloeng, Lezy J. Metode Penelitian Kualitatif. Bandung: CV Remaja Rosdakarya, 2004.

Mubarak, Syahrul, and Azman Arsyad. “Pembubaran Ormas Islam Oleh Pemerintah ; Studi Komparatif Undang- Undang Ormas Dan Hukum Islam.” Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Dan Hukum 2, no. 3 (2021): 787.

Muhammad Fausan Alimuddin. “Menunda Mandi Wajib Setelah Haid, Bagaimana Hukumnya?” Media Mahasiswa Indonesia, 2020.

Nasir, Moh. Metode Penelitian. Jakarta: Ghalia Indonesia, 1998.

Nur, Muh. Tamhid. “Haid Dalam Pandangan Hukum Islam,” 2016.

P, Muh Faizal, and Muhammad Sabir. “Laki-Laki Dan Kesetaraan Gender Pada Organisasi Solidaritas Perempuan Komunitas Anging Mammiri Sulawesi Selatan ; Perspektif Hukum Islam.” Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab 2, no. 3 (2021): 796–806. https://doi.org/https://doi.org/10.24252/shautuna.v2i3.21887.

Penyusun, Tim. Pedoman Penulisan Karya Tulis Ilmiah: Makalah, Skripsi, Tesis, Disertasi, Dan Laporan Penelitian. 1st ed. Makassar: Alauddin University Press, 2014.

Rahayu, Ningsih Sri. “Studi Kritis Hadits Larangan Dan Kebolehan Perempuan Haid Memasuki Masjid Skripsi,” 2012, 1–133.

Romlah. Pendidikan Islam Formal. I. Bandar Lampung: Harakindo Publishing, 2012.

Sabiq, As Sayyid. “Fiqh Al-Sunnah,” 1983.

Salim, Abu Malik Kamal bin Sayyid. “Fiqih Sunnah Untuk Wanita,” 2007.

Srianturi, Iin, Rahman Syamsuddin, and Jamal Jamil. “Tinjauan Hukum Islam Terhadap Hak-Hak Narapidana Perempuan.” Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam 3, no. 1 (December 2021): 17–28. https://doi.org/10.24252/QADAUNA.V3I1.22526.

Suparjan, Nirwana, and Siti Aisyah. “Penggunaan Eyelash Extension Bagi Perempuan Muslimah Perspektif Hukum Islam (Studi Kasus Salon Di Kota Makassar).” Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam 2, no. 1 (January 2020): 69–82. https://doi.org/10.24252/QADAUNA.V2I1.16351.

Syam, Muh Ikhsan, and Nila Sastrawati. “Tinjauan Hukum Islam Terhadap Partisipasi Perempuan Di Organisasi Ekstrakulikuler Futsal; Studi Kasus Di SMAN 14 Gowa.” Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab 2, no. 1 (January 2021). https://doi.org/10.24252/SHAUTUNA.V2I1.18174.

Wahid, Nur. “Pandangan Yusuf Al-Qardawi Tentang Penundaan Masa Menstruasi Untuk Kepentingan Ibadah,” 2009.

Zakariya, Abu al-Husain Ahmad bin Faris bin. “Mu’jam Maqayis Al-Lugah,” 1979.

Published
2023-09-30
How to Cite
Nasir, H., Aisyah, S., & Sastrawati , N. (2023). Fenomena Penundaan Mandi Wajib Pasca Haid pada Mahasiswi UIN Alauddin Makassar: Perspektif Hukum Islam. Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab, 4(3), 817-828. https://doi.org/10.24252/shautuna.v4i3.33179
Abstract viewed = 131 times