Contextualization and Grounding of Jurisprudence Based on Indonesian Reality

Perspectives of Hazairin and Munawir Sjadzali

  • Tarmizi Tarmizi Universitas Andi Sudirman
    (ID)
  • Kasjim Salenda Universitas Islam Negeri Alauddin Makassar
    (ID)
  • Rahmatiah HL Universitas Islam Negeri Alauddin Makassar
    (ID)
Keywords: Contextualization and Grounding, Indonesian Jurisprudence, Hazairin, Munawir Sjadzali

Abstract

The concept of Indonesian fiqh is an idea that is characteristic of the implementation of Islamic law in Indonesia which is in accordance with the character and nuances of Indonesian society. The emergence of the concept of Indonesian fiqh cannot be separated from the ideas of important figures who contributed ideas to Islamic law in Indonesia. This research is library research carried out by collecting and reviewing various literature related to the concept of Indonesian fiqh which was initiated by several important figures and their ideas. The data analysis technique uses qualitative descriptive analysis through analysis of the thoughts of influential figures in grounding Indonesian fiqh. The results of the research show that Hazairin's thoughts on Indonesian fiqh gave birth to the concept of the Indonesian school of thought or the Syafi'i plus Indonesia school which was projected by including Islamic law in the national legal system. Then Munawir Syadzali with the concept of humanitarian ijtihad through the positivization of Islamic law. Several of the proposals and methodologies that have been initiated have the same ideals, namely wanting a new fiqh format that is in accordance with social realities in Indonesia.

Author Biography

Tarmizi Tarmizi, Universitas Andi Sudirman

Dosen pada Program Studi Ilmu Hukum Fakultas Politik dan Ilmu Hukum Universitas Andi Sudirman, ID Scopus: https://www.scopus.com/authid/detail.uri?authorId=58808871300

References

Aditya, Zaka Firma. “Romantisme Sistem Hukum Di Indonesia: Kajian Atas Konstribusi Hukum Adat Dan Hukum Islam Terhadap Pembangunan Hukum Di Indonesia.” Jurnal Rechts Vinding: Media Pembinaan Hukum Nasional 8, no. 1 (2019): 37–54. https://doi.org/http://dx.doi.org/10.33331/rechtsvinding.v8i1.305.

Anshori, Abdul Ghofur, and Sobirin Malian. Filsafat Hukum Kewarisan Islam: Konsep Kewarisan Bilateral Hazairin. UII Press. Yogjakarta: UII Press, 2010.

Asmar, Afidatul. “Genealogi Dan Strategi Dakwah Kultural NU.” Islamica: Jurnal Studi Keislaman 13, no. 1 (2018): 165–84. https://doi.org/https://doi.org/10.15642/islamica.2018.13.1.164-183.

Dahlan, Moh. “Paradigma Ijtihad Munawir Sjadzali Dalam Reaktualisasi Hukum Islam Di Indonesia.” AT-TURAS: Jurnal Studi Keislaman 7, no. 2 (2020): 191–205. https://doi.org/https://doi.org/10.33650/at-turas.v7i2.1504.

Dahwal, Sirman, and Dimas Dwi Arso. “Studi Tentang Teori-Teori Hukum Islam Yang Berhubungan Dan Mendukung Keberadaan Peradilan Agama Di Indonesia.” AL IMARAH: Jurnal Pemerintahan Dan Politik Islam 8, no. 1 (2023): 117–36. https://doi.org/http://dx.doi.org/10.29300/imr.v8i1.8035.

Faiqah, Nurul, and Toni Pransiska. “Radikalisme Islam Vs Moderasi Islam: Upaya Membangun Wajah Islam Indonesia Yang Damai.” Al-Fikra : Jurnal Ilmiah Keislaman 17, no. 1 (2018): 33–60. https://doi.org/10.24014/af.v17i1.5212.

Faisal, Faisal. “Penerapan Asas Bilateral Dalam Kewarisan Islam Menurut Ulama Sunni Dan Syi’ah Imamiyyah.” Jurnal AL-AHKAM 12, no. 2 (2021): 89–116. https://doi.org/https://doi.org/10.15548/alahkam.v12i2.3617.

Ghofir, Jamal. “Pesantren Dalam Himpitan Arus Globalisasi Dan Radikalisme Agama.” Tadris: Jurnal Penelitian Dan Pemikiran Pendidikan Islam 13, no. 1 (2019): 78–90. https://doi.org/https://doi.org/10.51675/jt.v13i1.55.

Ghofur, Abdul. “Perubahan Paradigma Pendidikan Di Pesantren: Rekontekstualisasi Pendidikan Islam Di Era Kontemporer.” Nusantara: Indonesian Journal of Islamic Studies 3, no. 2 (2023): 207–22. https://doi.org/https://doi.org/10.54471/nusantara.v3i2.37.

Habibi, Muhammad. “Legalitas Hukum Islam Dalam Sistem Peradilan Indonesia.” Media Syari’ah: Wahana Kajian Hukum Islam Dan Pranata Sosial 22, no. 2 (2021): 128–49. https://doi.org/http://dx.doi.org/10.22373/jms.v22i2.8050.

Hasram, Khaidir. “Al-Qawaid Al-Ushuliyah Al-Tasyri’iyah Sebagai Basis Metodologi Fikih Kontemporer.” Mazahibuna: Jurnal Perbandingan Mazhab 1, no. 1 (2019): 146–65. https://doi.org/10.24252/MH.V1I2.11127.

Ikhlas, Al, Desi Yusdian, Murniyetti Murniyetti, Nurjanah Nurjanah, and Sulaiman Sulaiman. “Teori-Teori Hubungan Hukum Agama Dengan Hukum Negara.” Jurnal Kawakib 3, no. 1 (2022): 32–39. https://doi.org/https://doi.org/10.24036/kwkib.v3i1.44.

Jamil, Rosidi. “Hukum Waris Dan Wasiat (Sebuah Perbandingan Antara Pemikiran Hazairin Dan Munawwir Sjadzali).” Al-Ahwal: Jurnal Hukum Keluarga Islam 10, no. 1 (2017): 99–114. https://doi.org/https://doi.org/10.14421/ahwal.2017.10108.

Junaedi, Mahfudz. “Epistemologi Fikih Indonesia: Nalar Pemikiran Hazairin.” Syariati: Jurnal Studi Al-Qur’an Dan Hukum 7, no. 2 (2021): 153–66. https://doi.org/https://doi.org/10.32699/syariati.v7i2.2110.

———. “Fikih Indonesia: Epistemologi Sosio-Kultural.” YUDISIA: Jurnal Pemikiran Hukum Dan Hukum Islam 9, no. 2 (2018): 289–302. https://doi.org/http://dx.doi.org/10.21043/yudisia.v9i2.4803.

———. “Konstruksi Pemikiran Fikih Indonesia: Pergeseran Dari Teosentrisme Ke Antroposentrisme.” Manarul Qur’an: Jurnal Ilmiah Studi Islam 18, no. 1 (2018): 4–30. https://doi.org/https://doi.org/10.32699/mq.v18i1.929.

Ma’arif, Toha. “Fiqih Indonesia Menurut Pemikiran Hasbi Ash-Shiddiqi, Hazairin Dan Munawir Syadzali.” Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam 8, no. 2 (2015): 27–56. https://doi.org/http://dx.doi.org/10.24042/ijpmi.v8i2.910.

Ma’u, Dahlia Haliah. “Eksistensi Hukum Islam Di Indonesia (Analisis Kontribusi Dan Pembaruan Hukum Islam Pra Dan Pasca Kemerdekaan Republik Indonesia).” Jurnal Ilmiah Al-Syir’ah 15, no. 1 (2018): 14–30. https://doi.org/http://dx.doi.org/10.30984/as.v15i1.471.

Makatita, Ahmad Syarif, and Athoillah Islamy. “Paradigma Dakwah Islam Terhadap Budaya Lokal Masyarakat Papua: Integrasi Syariat Islam Dan Budaya Dalam Tradisi Bakar Batu Pada Komunitas Muslim Dani.” Jurnal At-Taghyir: Jurnal Dakwah Dan Pengembangan Masyarakat Desa 4, no. 2 (2022): 241–62. https://doi.org/http://dx.doi.org/10.24952/taghyir.v4i2.5264.

Mulyati, Mumung. “Kontribusi MUI Dalam Pengembangan Dan Penerapan Hukum Islam Di Indonesia.” Al-Mashlahah Jurnal Hukum Islam Dan Pranata Sosial 7, no. 01 (2019): 83–100. https://doi.org/http://dx.doi.org/10.30868/am.v7i01.547.

Mustofa, Imam, Ahmad Syarifudin, and Dri Santoso. “Pemikiran Hukum Islam Abdurrahman Wahid: Harmonisasi Islam Dan Budaya.” Undang: Jurnal Hukum 4, no. 2 (2021): 507–35. https://doi.org/https://doi.org/10.22437/ujh.4.2.507-535.

Nada, Syifaun. “Fikih Indonesia Dalam Perspektif Pemikiran Hasbi Ash-Shidieqy Dan Hazairin: Transformasi Hukum Islam Dalam Impelementasi Hukum Di Indonesia.” El-Aqwal: Journal of Sharia and Comparative Law 1, no. 2 (2022): 79–88. https://doi.org/https://doi.org/10.24090/el-aqwal.v1i2.6935.

Piliang, Muhammad Iqbal, and M Najib Tsauri. “Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.” Refleksi: Jurnal Kajian Agama Dan Filsafat 18, no. 1 (2019): 78–116. https://doi.org/https://doi.org/10.15408/ref.v18i1.12677.

Pongoliu, Hamid, Usman Jafar, Mawardi Djalaluddin, and Nur Taufiq Sanusi. “Eksistensi Hukum Waris Adat Dalam Masyarakat Muslim Di Kota Gorontalo Dalam Perspektif Sejarah.” Jurnal Diskursus Islam 6, no. 2 (2018): 361–401. https://doi.org/https://doi.org/10.24252/jdi.v6i2.6866.

Prawiro, Teguh. “Menggagas Fiqh Nusantara: Dialektika Adat Dan Hukum Islam Di Indonesia.” Jurnal Alasma: Media Informasi Dan Komunikasi Ilmiah 2, no. 2 (2020): 139–52. https://jurnalstitmaa.org/index.php/alasma/article/view/33.

Ritonga, Raja, and Martua Nasution. “Penentuan Status Ahli Waris Melalui Hubungan Nasab; Analisis Kewarisan Kakek Dan Nenek.” Al Yasini: Jurnal Keislaman, Sosial, Hukum Dan Pendidikan 7, no. 2 (2022): 188–201. https://doi.org/https://doi.org/10.55102/alyasini.v7i2.4599.

Syahril, Sulthan. “Munawir Syadzali (Sejarah Pemikiran Dan Kontribusinya Bagi Perkembangan Pemikiran Islam Indonesia Kontemporer).” Analisis: Jurnal Studi Keislaman 11, no. 2 (2017): 219–40. https://doi.org/http://dx.doi.org/10.24042/ajsk.v11i2.610.

Syatar, Abdul. “Prioritas Wasiat Dan Hutang Dalam Warisan Perbandingan Mazhab.” Jurnal Al-’Adl 11, no. 1 (2018): 130–39. https://doi.org/10.31332/aladl.v11i1.1239.

Tarmizi, Tarmizi, Gustika Sandra, Jumra Jumra, and Sakti Yadi. “The Dynamics Of Determining Men And Women Parts In Matters Of Inheritance: A Study Of Islamic Law.” Jurnal Diskursus Islam 10, no. 2 (2022): 271–89. https://doi.org/https://doi.org/10.24252/jdi.v10i2.30172.

Tarmizi, Tarmizi, Supardin Supardin, and Kurniati Kurniati. “Kaidah Pembagian Harta Warisan Masyarakat Di Kecamatan Tellu Siattinge Kabupaten Bone Dalam Pandangan Hukum Islam.” Jurnal Al-Qadau: Peradilan Dan Hukum Keluarga Islam 7, no. 2 (2020): 12–29. https://doi.org/https://doi.org/10.24252/al-qadau.v7i2.15330.

Tohari, Chamim. “Sistem Kewarisan Bilateral Ditinjau Dari Perspektif Hukum Islam.” Istinbath: Jurnal Hukum 15, no. 1 (2018): 63–90. https://doi.org/https://doi.org/10.32332/istinbath.v15i1.1094.

Toni, Agus. “Aktualisasi Hukum Perceraian Perspektif Pengadilan Agama Di Indonesia.” MAQASHID Jurnal Hukum Islam 1, no. 2 (2018): 34–63. https://doi.org/https://doi.org/10.35897/maqashid.v1i2.130.

Usman, Muhammad. Rekonstruksi Teori Hukum Islam; Membaca Ulang Pemikiran Reaktualisasi Hukum Islam Munawir Sjadzali. Yogyakarta: LKIS PELANGI AKSARA, 2015.

Yusmita, Yusmita. “Keadilan Gender Dalam Sistem Kewarisan Bilateral Hazairin.” Al-Khair Journal: Management, Education, And Law 3, no. 1 (2023): 155–70. https://doi.org/http://dx.doi.org/10.29300/kh.v3i1.10939.

Yusuf, Muhammad. “The Existence of The Jinayat Law in Indonesian Community [Eksistensi Hukum Jinayat Dalam Masyarakat Nusantara].” Legitimasi: Jurnal Hukum Pidana Dan Politik Hukum 10, no. 1 (2021): 41–64. https://doi.org/http://dx.doi.org/10.22373/legitimasi.v10i1.10516.

Zayyadi, Ahmad, and Wahyu Heru Pamungkas. “Madzhab Fikih Indonesia: Akar Historis Dari Arab Hingga Indonesia.” El-Aqwal: Journal of Sharia and Comparative Law 1, no. 1 (2022): 23–32. https://doi.org/https://doi.org/10.24090/el-aqwal.v1i1.6780.

Zulhamdi, Zulhamdi. “Kedudukan Fiqh Di Indonesia Pasca Kemerdekaan.” At-Tafkir 11, no. 1 (2018): 1–30. https://doi.org/https://doi.org/10.32505/at.v11i1.526.

Published
2024-01-30
How to Cite
Tarmizi, T., Salenda, K., & HL, R. (2024). Contextualization and Grounding of Jurisprudence Based on Indonesian Reality: Perspectives of Hazairin and Munawir Sjadzali. Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab, 5(1), 171-186. https://doi.org/10.24252/shautuna.v5i1.43378
Section
Artikel
Abstract viewed = 80 times