Penciptaan dan Hak Kepemimpinan Perempuan dalam Al-Qur'an

  • Muhammad Yusuf STAI Al-Furqan Makassar
    (ID)

Abstract

This article investigates muslims scholars’ views about women’s creation and their right of leardership based on the Qur’an. Various methods of exegesis of the Qur’an influences significantly in understanding the women’s creation and their right of leadership. The failure to find out ideal impression of the verses of the Qur’an is This article investigates Muslims scholars’ views concerning creation of women and their leadership right in accordance with the Qur’an. Various methods of Qur’anic exegesis significantly influence understanding of the creation of women and their right of leadership. Failure to disclose the ideal impression of the Qur’anic verses is majorly caused by separation of its texts and contexts. A historical awareness and external reality today are two in each other's pocket variables. Another factor is hadith (riwayat) from an ahlul kitab who converted to be a Muslim and recounts that Hawa was created from Adam’s left bent rib bone. Whereas according to the Qur’an humankinds, both men and women, have originally been created from the same source in that they share equal position, and men cannot subordinate women. Nor are they competitors one another, rather they are partners with own virtues and women to serve as public leaders as long as they fulfill qualitative criteria of competences, including those of the managerial,  leadership, intellectual, personal, and also of course, with a public support.

References

Bukhari, al- (no. 3084), Muslim (no. 2669), al-Darami (no. 2125), dan Ahmad ibn Hanbal (Musnad Ahmad ibn Hanbal, Jilid II).

Buthi, Said Ramadhan al-. Perempuan antara Kezaliman Sistem Barat dan Keadilan Islam, terj. oleh Darsim Ermaya Imam Fajruddin dari al-Mar’ah Baina al-Tugyan al-Nizhamiyyah al-Garbi wa Lathaif al-Tasyri’ al-Rabbani. Solo: Era Intermedia, 2002.

Ibn Kasir. Tafsir al-Qur'an al-.‘Azhim, Juz I & II, Beirut: Dar al-Fikr, 1999.

Kitab Kejadian 2: 21-23, Kejadian (Genesis) 1: 26-27; 2: 18-24, Tradisi Imamat 2: 7, Tradisi Yahwis 2: 18-24, Tradisi Imamat 5: 1-2.

Maraghi, Ahmad Musthafa al-. Tafsir al-Maraghi. Jilid II, Cet. III; T.tp., Dar al-Fikr, 1974 M/1394 H.

Muhammad, Husain. Fiqh Perempuan; Refleksi Kiyai atas Wacana Agama dan Jender. Cet. I; Yogyakarta: LKiS, 2001.

Muhsin, Aminah Wadud. Qur'an Menurut Perempuan; Meluruskan Bias Jender dalam Tradisi Tafsir, Terjemahan Abdullah Ali dari Qur’an an Women; Rereading The Sacred Text from a Woman’s Perspectives. Jakarta: PT. Serambi Ilmu Semesta, 2001.

Muhsin, Aminah Wadud. Qur'an Menurut Perempuan; Meluruskan Bias Jender dalam Tradisi Tafsir. Terjemahan oleh Abdullah Ali dari Qur’an an Women; Rereading The Sacred Text from a Woman’s Perspectives. Jakarta: PT. Serambi Ilmu Semesta, 2001.

Mursalim. “Tafsir Bahasa Bugis/Tafsir al-Qur’an al-Karim Karya Majelis Ulama Indonesia (MUI) Sulawesi Selatan; Kajian Terhadap Pemikiran-Pemikirannya” Disertasi. PPs UIN Syarif Hidayatullah Jakarta, 2008.

Pelras, Christian. “The Bugis” Terj. Abdul Raman Abu, dkk. dengan Judul Manusia Bugis. Cet. I; Jakarta: EFEO, 2006.

Qurthubi, Abu Adullah Ahmad al-. Ansari al-. al-Jami’ li Ahkam al-Qur’an. Jilid I, Kairo: Dar al-Kitab, 167 H.

Razi, Fakhr al-Din, al-. Tafsîr Mafatih al-Gaib. Jilid III, t.d.

Ridhâ, Muhammad Rasyîd. Tasîr al-Manar. Jilid IV, (t.d>), 1367 H.

Shihab, Umar. Hukum Islam dan Transformasi Pemikiran. Cet. I; Semarang: Dina Utama, t. th.

Shihab, M. Quraish. Tafsir al-Misbah. Jilid II, Jakarta: Lentera Hati, 2000.

Shihab, M. Quraish. Membumikan al-Qur’an; Fungsi dan Peran Wahyu dalam Kehidupan Masyarakat. Cet. I; Bandung: Mizan, 1992.

Suyuti, Jalal al-Din al-. Tafsir Jalalain. Surabaya: Salim Nabhan, 1958.

Syafrudin, Didin. Argumen Supremasi atas Perempuan Penafsiran Klasik Q.S. An-Nisa’ : 34, ‘Ulum al-Qur’an. No. 5 dan 6, Vol. V, 1994.

Taba’taba’i, Muhammad Husain al-.Tafsir al-Mizan. Jilid IV, Beirut: Muassasah al-A’lami li al-Mathbû’ah, 1991.

Tabari, Muhammad Ibn Jarir al-. Jami’ al-Bayan an Ta’wil Ayi al-Qur’an. Jilid III, t.th.

Turmūzi, Abū ‘Isa Muhammad ibn ‘Isa ibn Saurah al-. Sunan al-Turmūzi. Jilid III, Cet I, Beirūt: Dâr al-Kutub al-‘Ilmiyah, 2000 M/1421 H.

Umar, Nasaruddin, “Agama dan Kekerasan terhadap Perempuan” dalam Jurnal Demokrasi & HAM, Vol 2 No. 1 Februari-Mei 2002.

Umar, Nasaruddin. Argumen Kesetaraan Jender; Perspektif Al-Qur'an. Jakarta: Paramadina, 2001.

Umar, Nasaruddin. Metodologi Penelitian Berprespektif Jender tentang Literatur Islam, dalam Budi Munawar Rachman (ed), Rekonstruksi Metodologis Wacana Kesetaraan Jender. Yogyakarta: Pustaka Pelajar, 1997.

Zamakhsyari, al-. Tafsr al-Kasysyaf ‘an Haqaiq at-Ta'wil wa ‘Uyun al-Aqawil fi Wujuh al-Ta'wil. Juz I, Beirut: Dar al-Kitab al-‘Arabiyyah, 1997.

Published
2017-03-01
How to Cite
Yusuf, M. (2017). Penciptaan dan Hak Kepemimpinan Perempuan dalam Al-Qur’an. Jurnal Ushuluddin: Media Dialog Pemikiran Islam, 17(1), 32-47. https://doi.org/10.24252/jumdpi.v17i1.2266
Section
Artikel
Abstract viewed = 457 times