Kajian Sanad

  • Muhammad Ali Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar
    (ID)

Abstract

Sanad (the cain) which had been used by the prophet’s companions was the established narrative system of the prophet tradition (hadis). Even though, many muslim or non-muslim scholar feel uncertain of its reliability as a scientific methodology. So the motivating problem being discussed in this article is what are the factors that should be fulfilled in a sanad to be concepted as a part of methodological construction? By using the historical and the science of hadis, this article discovered that in the time before islam, the resource of sanad was provided by Judaism as in their book, Mishnah. Like Judaism, in the time of pre-islamic history (jahiliah), people used the sanad way to narrate their poems. After Islamic era. Sanad of hadis became more methodological than it of pre-islamic history, especially in its reliability and consistency. This theses was pointed by hadis’ researcher as “sanad is the part of the din (islam).

References

‘Itr, Nur al-Din. Manhaj Al Naqd Fi Ulum Al-Hadis (cet.III; Damaskus: Dar al Fikr,1999.

Al-Khatib, Muhammad ‘Ajjaj. Usul al-Hadis. Beirut: Dar al-Fikr, 1409 H./1989 M.

al-Naisaburi, Abu al-Husain Muslim ibn al-Hajjaj. Sahih Muslim. Beirut: Dar al-Afaq al-Jadidah, t.th.

Al-Qasimi, Muhammad Jamaluddin. Qawaid al-Tahdis Min Funun Musthalah al-hadis, (Dar Ilmiyah: Bairut, 1979.

Al-Qaththan, Manna'. Mabahits fiy 'Ulum al-Hadits, (t.tp.: Maktabah Wahbah, 2004) yang diterjemahkan ke dalam Bahasa Indonesia Pengantar Studi Ilmu Hadis, oleh: Mifdhol Abdurrahman, (Jakarta: Pustaka al-Kautsar, 2006.

Al-Qur’an dan Terjemahnya. al-Madinah al-Munawwarah, Maktabah al-Malik Fahd al-Wat}aniyah, 1418 H.

Al-Razy, Ibnu Abi Khatim. Kitab al-Jarh Wa al-Ta’dil, (Juz II;Haidarabat: Darirah al Ma’arif, 1952.

Al-Showy, Ahmad AJ. (et.al), Mukjizat Al-Qur’an dan Sunnah Tentang IPTEK. cet.I;Jakarta: Gema Insani Press, 1995.

al-Sibaa’i, Musthafaa. Sunnah dan Peranannya Dalam Penetapan Hukum Islam Sebuah Pembelaan kaum Sunni (Cet. Ipustaka Firdaus; Jakarta: 1991.

Amin, Ahmad. Fajrul Islam, cet. II Syirkah al Thaba’ah al Fanani al Maktabah, 1975.

Ash-Shiddieqy, Hasbi. Pokok-pokok Ilmu Dirayah Hadis, (Jilid I;Jakarta: Bulan Bintang, 1981.

Azami, M. M. Hadis Nabawi Dan Sejarah Kodifikasinya, (PT.Pustaka Firdaus:Jakarta, 1994.

_____________, Memahami Ilmu Hadis. Cet.II;Jakarta:Penerbit Lentera, 1995.

Ismail, M. Syuhudi. Konsep Qath,I dan Zahnni dalam kaitannyadengnan As Sunnah, Uswah Edisi No 4( BPP-IKA;IAIN Alauddin Ujungpandang:1993.

____________. Metodologi Penelitian Hadis Nabi. Cet.2;Bulan Bintang: Jakarta, 2007.

____________. Pengantar Ilmu Hadis. Angkasa: bandung, 1991.

____________. Kaedah Keshahiahan sanad Hadis. Jakarta:Bulan Bintang, 1988.

Syuhbat, Muhammad Abu. Fi Rihat al Sunnat al Kutub al Shihal al sittah, Majma al-Buhut al-Islamiyah, Azhar Kairo,1989.

Thahhan, Mahmud. Taisir Musthalahah al Hadis. Syirkah Bungkulu Indah: Surabaya, t.th.

Warson, Munawwir Ahmad. Al Munawwir Qamus Arabiy-Indonesia, (Al-Munawwir Krapyah-Yokyakarta: t.th.

Zakaria, Abi al Husain ibn Faris Ibn. Maqayis al Lughah. juz 3; Dar al-Fikr. t.th.

Published
2011-04-29
How to Cite
Ali, M. (2011). Kajian Sanad. Jurnal Ushuluddin: Media Dialog Pemikiran Islam, 15(1), 107-117. https://doi.org/10.24252/jumdpi.v15i1.4793
Section
Artikel
Abstract viewed = 1384 times