Angngaru Tradition in Maros Regency Perspective ' Urf
Abstract
This research focuses on the angngaru tradition in Maros Regency with an 'urf perspective with the aim of describing the angngaru tradition for the people of Maros Regency, then to find out the views of cultural figures, community leaders, religious leaders and angngaru practitioners for the people of Maros Regency and to find out the implementation of the angngaru tradition in the Regency Maros in 'urf perspective. The type of research used is field research with qualitative descriptive. Then two approach methods were used, namely the Sharia approach and then the historical approach. The results of the research show that after extracting information through direct interviews with sources, namely cultural figures, religious figures, community leaders, practitioners and the general public of Turikale Village, the author was able to draw the conclusion that the angngaru tradition in the Turikale community plays a big role in maintaining legal order. and the social order. This was proven after the author received information that those who carry out this tradition must meet several criteria, such as those who carry out the aru must be people who are selected and have been trained, must be humble and humble, and ready to participate in maintaining the goodness of the people being carried out. (the person who is doing the angngaru in front of him). The implementation of Islamic law towards this tradition can be done through the 'urf method approach, where the author concludes that this tradition has many benefits and does not violate Islamic values. So that the angngaru tradition in the 'urf perspective approach can continue to exist among the people of Maros Regency.
References
Abdul Wahhab Al- Khallaf. (1978). ‘Ilmu Uṣūl Al- Fiqh. Al- Qāhirah: Dār Al- Hadīṡ.
Achmad Musyahid. Diskursus Maslahat Mursalah Era Milineal https://journal3.uin-alauddin.ac.id/index.php/mjpm/article/view/10625. Diakses pada tanggal 06 januari 2023.
Ahmad Fahmi Abu Sinnah. (1941). Al- Urfu Wa Al- Ādah Fī Ra’yu Al- Fuqaha. Al- Qāhirah: Maṭba’ah Al- Azhar.
Basang Daeng Djirong. (1986). Taman Sastra Makassar. Makassar: Pustaka Refleksi.
Basang Djirong. (1997). Taman Sastra Makassar. Ujung Pandang: Dirjen Depdikbud.
Hamid Abdullah. (1985). Manusia Bugis Makassar: Suatu Tinjauan Historis terhadap Pola Tingkah Laku dan Pandangan Hidup Manusia Bugis Makassar. Jakarta: Inti Idayu Press.
Hamid Abdullah. Manusia Bugis Makassar: Suatu Tinjauan Historis terhadap Pola Tingkah Laku dan Pandangan Hidup Manusia Bugis Makassar.
Ichtiar Baru Van Hoven. (1999). Ensiklopedi Islam. Jakarta: PT Ichtiar Baru Van Hoven.
Mattulada, Latoa. (1985). Satu Lukisan Analisis Terhadap Antropologi Politik Orang Bugis. Yogyakarta: Gadjah Mada University Press.
Moh. Nur Hakim. (2003). Islam Tradisional dan Reformasi Pragmatisme (Agama dalam Pemikiran Hasan Hanafi). Malang: Bayu Media Publishing.
Muh. Ilham. (2013). Budaya Lokal dalam Ungkapan Makassar dan Relevansinya dengan Sarak. Makassar: Alauddin University Press.
Muhammad Abu Zahra. (1958). Uṣūl Al- Fiqh. Al- Qāhirah: Dar al-Fikr al-‘Arabiy.
Muhammad Rawwas Qal’aji. (2013). Mu’jam Lugah Al- Fuqahā. Bairūt: Dār Al- Nafāis
Mukhlis Paeni. (2002). Batara Gowa: Messianisme dalam Gerakan Sosial di Makassar.
Mursal Esten. (1999). Kajian Transformasi Budaya. Bandung: Angkasa.
Satria Effendi M Zein. (2009). Ushul Fiqh. Jakarta: Kencana Pernada Media Group.
Sirajuddin Bantang. Sastra Makassar. Makassar: Pustaka Refleksi.
Soerjono Soekanto. (2016). Hukum Adat Indonesia. Jakarta: Rajawali Pers.
Copyright (c) 2023 Muh. Nur, Muammar Bakri, Fatmawati
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms:
1) Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
2) Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
3)Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
