MAKNA BERHIJAB BAGI MUSLIMAH: SEBUAH PERSEPSI MAHASISWI FISIP UNIVERSITAS MUHAMMADIYAH KENDARI

  • Patta Hindi Asis Hijab is symbolyzed as marker modesty for moslem’s women. Over time, it is not only seen as a loyalty, but as the existence of women in fashion in a community. In progress, Hijab follows liogic of market which eventually it makes for more fashionable just for business. This research explores of experience moslem’s women using Hijab in a university in Kendari. Using a case study and experience of writer who interacts with student of moslem’s women who wear the veil in a classroom are the method to collect the data. Critical Sociology is used as perspective of this study. This study found that some moslem’s women wear hijab as religous view, and some stated only for lifestyle.
    (ID)
DOI: https://doi.org/10.24252/jdt.v18i2.4703

Abstrak

Hijab is symbolyzed as marker modesty for moslem’s women. Over time, it is not only seen as a loyalty, but as the existence of women in fashion in a community. In progress, Hijab follows liogic of market which eventually it makes for more fashionable just for business. This research explores of experience moslem’s women using Hijab in a university in Kendari. Using a case study and experience of writer who interacts with student of moslem’s women who wear the veil in a classroom are the method to collect the data. Critical Sociology is used as perspective of this study. This study found that some moslem’s women wear hijab as religous view, and some stated only for lifestyle.

Referensi

Aniz Z. Elis. 2013. Islam Ala Iklan: Komodifikasi Indentitas Keislaman Dalam Iklan di Televisi Indonesia (Makalah diterbitkan). Jurnal dapat di unduh di: http://download.portalgaruda.org/article.php?article=360819&val=7520&title=Islam%20Ala%20Iklan%20%20Komodifikasi%20Identitas%20Keislaman%20dalam%20Iklan%20Di%20Televisi%20Indonesia

Barker, Cris, 2009. Cultural Studies : Teori dan Praktik, Kreasi Wacana, Yogyakarta.

Berger L. Peter & Luckman, Thomas. 1990. Tafsir Sosial Atas Kenyataan. LP3ES. Jakarta (terjemahan dari The Social Contruction of Reality: A Treatise in In the Sociology of Knowledge.

Baudrillard, P. Jean, 2009. Masyarakat Konsumsi, Kreasi Wacana, Yogyakarta.

Budiastuti. 2012. Jilbab Dalam Perspektif Sosiologi, FISIP UI. Tesis (tidak dipublikasikan)

Nugroho, Heru, 2003 (edisi revisi). Menumbuhkan Ide-ide Kritis, Pustaka Pelajar, Yogyakarta.

Jackson E. Kenneth, Monk-Turner, Elizabeth. 2015. The Meaning of Hijab: Voices of Muslim Women in Egypt and Yemen. Journal of International Womens Studies volume 16. Bridgewater State University. Tersedia di http//vc.bridgew.edu/jiws/vol16/iss2/3

Ritzer, George & Goodman J. Douglas. 2008. Teori Sosiologi Modern. Kencana. Jakarta. (terjemahan dari Modern Sociological Theory, 6th Edition).

Internet

http://theconversation.com/how-the-hijab-has-grown-into-a-fashion-industry-74740 (diakses Selasa 30 Oktober 2017)

Diterbitkan
2018-04-17
##submission.howToCite##
Asis, P. H. (2018). MAKNA BERHIJAB BAGI MUSLIMAH: SEBUAH PERSEPSI MAHASISWI FISIP UNIVERSITAS MUHAMMADIYAH KENDARI. Jurnal Dakwah Tabligh, 18(2), 237-251. https://doi.org/10.24252/jdt.v18i2.4703
Terbitan
Vol 18 No 2 (2017)
Bagian
Vol. 18, No. 2, Desember 2017

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