RELIGIOUS FUNDAMENTALISM AND VIOLENCE: IS THERE ANY DIRECT CORRELATION BETWEEN FUNDAMENTALISM AND VIOLENCE?
Abstract
Tuilsan ini membahas tentang hubungan antara fundamentalisme agama dan kekerasan. Pertanyaan yang ingin diangkat ialah apakah ada hubungan langsung antara fundamentalisme agama dengan kekerasan?. Untuk menjawab pertanyaan ini, maka tulisan ini akan mengemukakan tiga aspek, yaitu, pertama; mendefinisikan istilah fundamentalism dan menjelaskan kerakteristiknya. Kedua, menjelaskan makna dan kategori kekerasan yang digunakan sebagai kerangka teoritis dalam menganalisa hubungan antara fundamentalisme agama dan kekerasan. Ketiga adalah menganalisa hubungan tersebut dan mencoba melihatnya dari perpektif gerakan radikal Islam. Tulisan ini mengasumsikan bahwa kehadiran gerakan fundamentalisme agama tidak selalu punya kaitan dengan kekerasan. Penggunaan kekerasan oleh gerakan fundamentalis sangat tergantung dengan fakto eksternal seperti respon Negara.
ABSTRACT
This essay examines the correlation between religious fundamentalism and violent acts. The prominent question addressed in this paper is about is there any direct correlation between fundamentalism and violence?. To answer this inquiry, this writing is going to elaborate three points. First, it defines the term fundamentalism and describes its shared characteristic features. Secondly, it will describe the meaning and categories of violence used in analyzing correlation between religious fundamentalism movements and the utilization of violent actions such as bombing attacks, assassination, kidnapping etc. Thirdly, this article also tries to analyze the links between fundamentalism and violence and how these links are understood in the study of ‘fundamentalist Islam’ and ‘violent political Islam’. This essay argues that the presence of religious fundamentalism such as radical Islamic group does not always connote to violent. Whether or not a religious fundamentalism group will be advocating violent means in its movement is more likely depending on some intermediary factors such as state’s response.
References
Amirthavenkatraman, ‘Fundamentalism and Its Stereotypes,’ in Journal of UDK: 279.124, Biblid 0025-8555, 58, Vol. LVIII, br. 1-2, 2006, pp. 7-35, p. 9.
David G. Bromley, ‘Dramatic Denouements’, in Bromley and Melton, Cult, Religion, and Violence, (Cambridge: Cambridge University Press, 2002), quoted from Michael Barkun, ‘Religious Violence and the Myth of Fundamentalism’, p., 65.
Emmanuel Karagiannis and Clark Mccauley,’Hizbut-Tahrir al-Islami: Evaluating the Threat Posed by a Radical Islamic Group That Remains Nonviolent,’ in Terrorism and Political Violence, 18:315–334, 2006.
Gabriele Marranci, Understanding Muslim Identity: Rethinking Fundamentalism (UK: Palgrave MacMillan, 2009).
Greg Fealy and Anthony Bubalo, Jejak Kafilah: Pengaruh Radikalisme Timur Tengah di Indonesia (Joining the Caravan? The Middle East Islamism and Indonesia), (Bandung: Mizan, 2005).
Jamhari and Jajang Jahroni, Gerakan Salafi Radikal di Indonesia (Radical Salafi Movement in Indonesia), (Jakarta: PT Raja Grafindo Persada, 2004).
John L. Esposito, ‘Islamic Fundamentalism in The Middle East and Southwest Asia, UNHCR Centre for Documentation and Research, 2001, p. 29.
Johan Galtung, ‘Cultural Violence’, in Journal of Peace Research, vol. 27, no.3, 1990, pp. 291-305, p. 292.
Laurence R Iannaccone, ‘Toward an Economic Theory of “Fundamentalism”, Journal of Institutional and Theoretical Economics, Vol. 153, 1997, pp. 100-116, p. 113-4.
Mohammed Ayoob, The Many Faces of Political Islam: Religion and Politics in the Muslim World (USA: The University of Michigan Press, 2008)
Michael Barkun, ‘Religious Violence and the Myth of Fundamentalism’, A Franks Cass Journal, Vol. 4, Number 3, Winter, 2003, pp., 55-70, p. 56.
Michael O. Emerson and David Hartman, ‘The Rise of Religious Fundamentalism,’ Annu. Rev. Sociol, 2006, 32, pp. 127-44, p. 130.
Martyn E Marty, “What is Fundamentalism? Theological Perspective”, in Hans Küng and Jurgen Moltmann (eds), Fundamentalism as an Ecumenical Challenge (London: SCM Press, 1992).
Mary R Jackman, ‘License to kill: Violence and Legitimacy in Expropriative Social Realtion’, in John T. Jost and Brenda Major, eds., The Psychology of Legitimacy: Emerging Perspectives on Ideology, Justice, and Intergroup Relation, (New York: Cambridge University Press, 2001)
Mark Juergensmeyer, Terror in The Mind of God: The Global Rise of Religious Violence, (Berkeley: University of California Press, 2000)
Rohan Gunaratna, Inside Al Qaeda: Global Network of Terror (New York: Colombia University Press, 2002)
Walter Laqueur, The Age of Terrorism, (Boston: Little, Brown, 1987), p. 72, quoted from Mark Juergensmeyer, Terror in The Mind of God, p. 122.
Zachari Abuza, Militant Islam in Southeast Asia: Crucible of Terror (Boulder and London: Lynn Rienner Publishers, 2003.
Authors who publish with this journal agree to the following terms:
1) Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
2) Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
3)Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).